This is aimed at being an authoritative thread on the influence of Islamic architecture in India, and the development of a wide variety of architectural styles that resulted.

I will attempt to cover as many Indo-Islamic buildings as possible, so please check back regularly for updates!

First, a little study:


DISSEMINATION OF ISLAMIC ARCHITECTURE

It was around 610 AD that the prophet Muhammad (c. 570 -632) heard God's message for the first time in Arabia, in the city of Makka. His teachings disseminated rapidly as Islam, which grew as a world religion ruling from Spain to the Central Asia by the 8th century. Its essence is an ideal that God is one and every person is equal before God.
As Muslims worship with prostrations before God five times a day obligatorily, Islam Empire needed mosques for the congregational worships at each area they subjugated. The first mosque was the Muhammad's house in Madina, to which he moved from Makka in Arabia. But since the earliest monumental buildings were built in Damascus in Syria and Jerusalem, they were much influenced by Byzantine architecture that had been flourishing there. When they got to Persia (now Iran), Egypt, and Spain, they developed architecture suitable for each region under the influence of each tradition.

Although Islamic invasions to India had occurred intermittently since early times, they had been temporally occurrences. It was in 1206 that Islamic political power was established in India for the first time, by Kutb al-Din Aibak.
After that, five dynasties occurred in succession in Delhi and the kings named themselves Sultans of Delhi, so those dynasties are called 'Delhi Sultanate' as a whole. Their governing people were Turkish or Afghan nations, but culturally Persia had been ruling the Central Asia from Iran, Islamic architecture brought to India too was Persian Islamic architecture.

THREE CATEGORIES OF ARCHITECTURE

At the end of the 12th century when the first Indian mosque was to be constructed in Delhi, India had developed stone construction for thousands of years and its technology and aesthetics had almost reached the stage of perfection.
Their religious backgrounds were Buddhism in ancient times, Hinduism and Jainism in the medieval period. As they were born in the same region and grew under the same climate, they don't have architectural differences basically.
But Islamic architecture had grown under completely different civilization and was alien architecture for India, having principles and sense of beauty totally different from Indian traditional architecture.

Sultans and his ministers were well-grounded in their own architecture and wanted to build mosques and palaces same as in their home countries. Since craftsmen who constructed those buildings actually were conquered Indians, it was to occur strong entanglements between traditional and foreign architectures.
Then, what was the difference between Indian traditional architecture and Islamic architecture coming from outside? Before seeing that, I will expound three categories of world architecture.

The first category is the 'Sculptural architecture' that treats buildings as massive objects and elaborates their sculptural effect as architectural expression. It is represented by the Indian traditional architecture. As typically seen in temples in Khajuraho, not only their walls are completely covered with statues of Gods and other sculptures but also the building itself is regarded as an enormous sculpture as a whole. On the other hand, their interior spaces are quite narrow and inferior as compared with its majestic exterior.

http://www.ne.jp/asahi/arc/ind/1_primer/indoislam/vishw.jpg http://www.ne.jp/asahi/arc/ind/2_meisaku/32_damascus/interio.jpg
Left : Vishvanatha Temple in Khajuraho, India
Right : Umayyad Mosque in Damascus, Syria

The second is the 'Membranous architecture' or 'Enclosing architecture' that emphasizes their interior spaces or courtyards above all and relegates their exterior forms to second place to the contrary. It is represented by Islamic architecture. The Great Mosque in Damascus and the Friday Mosque in Isfahan are buried in the fabric of town houses and stores, therefore we cannot see their external forms at all. But once inside the mosques, we shall find well-regulated composition and ornament in geometric order and worship halls as magnificent interior spaces.

The third is the 'Framework architecture' or 'Trabeated architecture' that consists of post-and-beam frame and its upper roof, requiring not necessarily demarcation of space with walls. Japanese wooden architecture is typical. Inside and outside spaces become continuous as a result of lacking of walls, and its sculptural effect of exterior is not so strong.

As the political power of Islam in India gradually expanded its dominions from Delhi and constructed mosques in each region, sculptural architecture as the first category and membranous architecture as the second category conflicted and influenced each other after trials and errors. Here Islamic architecture brought from Persia would transfigure with Indianization. We now glance the difference between their masonry systems supporting its architecture.

WOODEN AND MASONRY PRINCIPLES

Before the developing of 'Sculptural architecture' by the use of stone in the Middle Ages, wooden architecture was the mainstream for the ancient India. As wood decreased afterward due to aridification of Indian subcontinent, monumental edifices came to be constructed of stone. But in spite of using stone, Indians who had been totally involved in trabeated structure and aesthetics of wood would continue to persist in trabeation, that is to compose buildings with post and beam method, treating stone as if it were wood.
Since stone is strong against a compressive force but weak against a tensile force, it is not suitable to be used as a horizontal structural member (beam and lintel). Nevertheless Indians persisted in trabeated structure, with the development of which they eventually achieved even the realization of enormous temples. However they could not build large span of interior space with that techniques, having to stand many columns like a grove in big halls.

On the other hand, since there was little wood in the Middle East from the inception, they erected buildings of brick or stone, inventing masonry structure of arch and dome since early in ancient age. Arch is the method to stride a big span by stacking stone pieces (voussoir) radially along a circular arc, with which one can cover a large hall of dozens of meters in diameter without columns. Islamic architecture born in the Middle East made possible to realize all kind of buildings in a membranous way using freely that principle of arch and dome.

Quwwat al-Islam Mosque in Delhi, was also built as a series of arches and domes. But Indian craftsmen who did not know the principles of true arch and true dome and how to construct them took another method of corbelling, which is to pile up ashlars horizontally to protrude upper layer one after another. Consequently, most of those unstable corbelled arches and domes have been collapsed, leaving a few arches and cloisters constructed in an Indian traditional manner intact up to the preset.

Indian architects and craftsmen though versed themselves gradually in the techniques of true arch and dome, and consequently built mosques, madrasas (schools), palaces, and caravanserais in using them freely. At long last they realized an outstanding piece of 'membranous architecture' as a dome structure in diameter of as big as 38m without even one column.

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Cross section of Gol Gumbaz in Bijapur, India, 1659


ISLAMIC ARCHITECTURE UNDER THE MUGHALS

During the ages of Delhi Sultanate the construction techniques of Islamic architecture were enough transplanted to India even if leaving roughness. Indian Islamic architecture would reach the summit in the era of Mughals from the 16th to 17th centuries.
Its first realization was the Mausoleum of Humayun, the second emperor, which became the prototype of tomb architecture for subsequent Mughals. Its formation is such that in the center of a huge 'chaharbagh' (four quartered garden) a big square platform is built, on which a mausoleum with same facades for its four sides stands symbolically and is capped with a big dome of white marble. It was in India among the vast Islamic areas that this form of tomb architecture was especially loved and made a great development, there is a reason for that;

Generally Islamic architecture is represented by mosques in every region. Persian architecture inherited 'Iwan' from ancient palace architecture as a square shape framing a big arch opening, inside of which is vaulted half-exterior space, and Persian mosques have four iwans facing each other around a courtyard, that is the form of 'Four Iwans.'

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Plan of a "Four-iwans-type" Mosque

But as for Indians who loved 'Sculptural architecture,' such introverted building with obscure exterior view was not a satisfying form. Then they developed extroverted building in order to enlarge sculptural effects, settling those four iwans facing in opposite directions, back to back, and cover the central space by a symbolic dome. This form is rather suitable for mausoleums than mosques and it reached the top at the magnificent Taj Mahal in Agra.
This was also applied to mosque architecture, projecting the prayer hall among the four sides of courtyard as if it were an independent sculptural building.

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left: Jami Masjid (Friday Mosque) in Delhi
right: Taj Mahal, Agra

There was an emperor among the Great Mughals who intended more positively to merge Indian tradition with Islamic architecture. He was the third emperor, Akbar (1542-1605). He vastly extended his territory to fit to the Empire and practiced a policy of concord among many Indian religions to make the Empire stable.
As a reflection of it, at buildings in Fatehpur Sikri that he constructed as a new capital and his own mausoleum at Sikandra he seldom used arches and domes and deliberately used traditional posts and beams in spite of being Islamic architecture. A Pavilion in Fatehpur Sikri protruding even stone slab eaves providing against the rainy season looks as it were wooden structure.

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Akbar's Tomb at Sikandra

As for Akbar's mausoleum at Sikandra, it became an unprecedented unique Islamic building, posts and beams of which were stacked up like a four-storied junglegym as 'Framework architecture' on a high-rise platform. Its components are 'Chatri' (its etymology is 'Chatra' meaning an umbrella in Sanskrit); a turret with apparently heavy roof supported with four columns. This came to be used as an ornamental element for all sorts of buildings.
It is these chatris that make strongest impression in the Indo-Islamic architecture. Even in the age of Shah Jahan who made his buildings revert to Persian style, chatris continued to engrave that the structures were still Indian architecture.

Source: http://www.ne.jp/asahi/arc/ind/1_primer/indoislam/indis_eng.htm

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The first mosque in India

The first Indian mosque was built in 629 A.D, at the behest of Cheraman Perumal, during the life time of Muhammad (c. 571–632) in Kodungallur by Malik Bin Deenar.
This mosque was the second in the world, where Juma prayers were started.

The mosque as it originally looked:
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The mosque in its current state:
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Qutb Complex, Delhi

1.1 Quwwat-ul-Islam Mosque (1193 CE):

According to a Persian inscription still on the inner eastern gateway, the mosque was built by the parts taken from Jain temples built previously during Tomars and Prithvi Raj Chauhan, and leaving certain parts of the temple outside the mosque proper.

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Quwwat al-Islam Mosque with its five corbelled arched screens, and the Iron Pillar in its courtyard

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East entrance domed ceiling (The pillars and dome are taken from Jain Temples)

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Sanctuary of the Quwwat ul-Islam Mosque, built using Jain columns

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1.2 Qutb Minar

Started 1192 CE - repaired in 1351 - again repaired in 1829 - modified in 1848. It stands 72.5 mts tall.

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2.1 The first Islamic Tomb in India, Sultan Ghari, Delhi (1231)

The crypt or the tomb is implanted in a Ghari (cave), approached by winding steep stairs made of stone, and supported by pillars and flooring, which strongly depict ruins looted from Hindu temples of the seventh century. The cave is covered by an unusual octagonal roof slab. The exterior of the tomb structure built in Delhi sandstone with marble adornment exhibits a walled area with bastions (towers) on corners, which impart it the look of a fortress in aesthetic Persian and Oriental architecture.

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2.2 Mausoleum of Ghiyath al-Din Tughluq, Delhi (1321)

The actual mausoleum is made up of a single-domed square tomb (about 8 m x8 m) with sloping walls crowned by parapets. In contrast to the walls of the fortification made up of granite, the sides of the mausoleum are faced by smooth red sandstone and inlaid with inscribed panels and arch boders from marble.

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HAHAHAHAHAHAHA! TOOOO FUNNNNYYYYYY!!!! :lol:

Good pics but no need for a second thread, you could have inluded this in the other thread

3. Lodhi Gardens, Delhi

Spread over 90 acres , it contains, Mohammed Shah's Tomb, Sikander Lodhi's Tomb, Sheesh Gumbad and Bara Gumbad, architectural works of the 15th century Sayyid and Lodhis, a Pathan dynasty which ruled much of Northern India during the 16th century

3.1 The tomb of Mohammed Shah, the last of the Sayyid dynasty rulers, the earliest of the tombs in the garden, was built in 1444 by Ala-ud-din Alam Shah. The architecture is characterised by the octagonal chamber, with stone chhajjas on the roof and guldastas on the corners.

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3.2 Sheesh Gumbad

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3.3 Bada Gumbad (1494)

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3.4 Sikander Lodhi's Tomb (1517)

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Good pics but no need for a second thread, you could have inluded this in the other thread

Indo-Islamic architecture is WAY too vast, diverse, and unique to included as part of that thread.
So watch this space, and enjoy the journey. This is just the first step!

it is diverse but so are other islamic architectures spreading from Spain all the way east to Indonesia. if we have a seperate thread for india then would need a seperate for all other islamic lands

4. Gol Gumbaz, Bijapur, Karnataka

The tomb, located in the city of Bijapur, or Vijapur in Karnataka, southern India, was built in 1659 by the famous architect, Yaqut of Dabul (modern Dabhol, Maharashtra). The structure consists of a massive square chamber measuring nearly 50 m (160 ft) on each side and covered by a huge dome 37.9 m (124 ft) in diameter making it among one of the largest dome structures in the world.

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5. Ibrahim Roza, Bijapur, Karnataka

Ibrahim Roza was constructed by Ibrahim Adil Shah II in the early 1600s for his queen, Taj Sultana. The minarets, or prayer towers, are 24 m (about 79 ft) high and may have inspired those of the Taj Mahal. Ibrahim Adil Shah and his family are buried here.

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Indo-Islamic architecture is WAY too vast, diverse, and unique to included as part of that thread.
Definitely agreed, it's a topic that requires a separate thread.

Thanks for the explanation, the Indo-Islamic architecture is fascinating!
love the Taj Mahal!

Definitely agreed, it's a topic that requires a separate thread.

I think it was the need of the hour. Few SSC Pakistani forumers were deliberately trying to troll "Classical Islamic Architecture" thread straight to gutter. But thankfully Marathaman saw that. Its best to educate these "jaahils" (ignorants) than argue with them. :)

Basically, once Islamic architecture started making inroads into Indian subcontinent (India + Pakistan + Bangladesh + Nepal + Bhutal + Sri Lanka), they were initially Persian Islamic architecture or central Asian Islamic architecture, but as decades went by, distinct forms or inter marriage between regional centuries old indian architecture started creeping into them.

Since british time & even today, this is called Indo-Islamic Architecture. this includes: Sultanate, Slave (mamluk), Shahi (imperial), Mughal, Nawabi & nizami (muslim Maharajas or Rajas) architecture.

Now appreciate this. this is like almost 900 years worth of influence. It kept evolving & transforming as it moved from region to region throughout Indian Subcontinent. From Kashmir in the north to Mysore in the South, from Rangoon in the East to Peshawar in the West. :)

Enjoy it while it last. These centuries old stuff is extremely pathetic shape. sooner or later they will be lost forever.

Good thread, its very interesting.

Nice explanations and superb pictures. Keep it comming Marathaman! And a lot needs to be done to maintain these structures!

Qutb Shahi Tombs, Hyderabad

These are the tombs of the Qutb Shahi Dynasty which ruled the kingdo m of Golconda from 1518 to 1687.

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Build by Last Nizam of Hyderabad: The World's Richest Man of his times

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Akbar's Tomb at Sikandra (Completed in 1613)

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Charminar, Hyderabad (built by Qutub Shahi dynasty in 1591)

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Good thread Marathaman, and great pictures you shared! However I believe Indo-Islamic architectural story doesn't stop at the Islamic Architecture of the Deccan plateau! What about all of North India, Bengal and current region of Pakistan? All that is included in the Indo-Islamic architectural lineage. Keep it up! You are doing a good job at cataloguing all this heritage of ours!

(and this is coming from a Pakistani!).

For all those saying this shouldn't be a separate thread, why not? the subcontinent is a separate geographical entity and was ruled over history with very interlinked empires. No doubt the architecture imported was Central Asian Persian, however in the Indian ethos, there were significant divergences from traditional Central Asian in terms of motifs, massing and ornamentation because of which it deserves its own classification. Some main differences:
- Indo-Islamic was primarily made of stone whereas Persian/Central Asia was mostly brick-based
- Indo-Islamic primarily used sculpted ornamentation and extensive use of inlay stonework rather than painted or glazed tile-work
- The massing was more solid and on a grander scale than contemporary Persian or Central Asian.

Looking forward to more additions to this thread!!

it is diverse but so are other islamic architectures spreading from Spain all the way east to Indonesia. if we have a seperate thread for india then would need a seperate for all other islamic lands

Even though ProudArabian is a troll, I agree with him on this one.

Indo-Islamic architecture is WAY too vast, diverse, and unique to included as part of that thread.
So watch this space, and enjoy the journey. This is just the first step!

LOL, so dismissive.

Even though ProudArabian is a troll, I agree with him on this one.

Sure! and what stops you from forming them? There is no war of regions here.

I am sure Ottoman, Persian / Central Asian, Egyptian, and North-African Islamic architectures all deserve proper threads that chart their evolution through different periods and show their wonderful pictures!

Emperor Humayun's Tomb

The tomb of the second Mughal Emperor Humayun, one of the 23 World Heritage Sites in India, was the first of the monumental mausoleums to be built in the country. The chahâr-bâgh, or four-part paradise garden, is the earliest existing example of the Mughal garden tomb. The tomb and gardens are considered one of the precursors of the Taj Mahal.

Emperor Humayun was the son of Babur, the founder of the Mughal Empire. His tomb was built over nearly a decade beginning around 1565 (AH 973). The tomb contains over 100 Mughal graves.

Influenced by Persian architecture, the tomb stands on a platform 120 metres square and reaches a height of 47 metres. Its construction was probably overseen by the Emperor’s grieving widow, Haji Begum, during the reign of Emperor Akbar, at an estimated cost of 15 lakhs (1.5 million rupees). The architect, Mirak Mirza Ghiyas, was a Persian from Herat, in current-day Afghanistan. Built of rubble masonry, the structure is the earliest example of the use of red sandstone and white marble in such great quantities.

The gardens are laid out in classical chahâr-bâgh pattern. They are divided into quarters by raised causeways. The quadrants are divided, in turn, into eight plots, each with walkways. At the intersection of these walkways are octagonal or rectangular pools.

www.akdn.org

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Emperor Humayun's Tomb

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Afsarwala Tomb

The Asfarwala Tomb stands in the 'Asfarwala Complex' , a large walled enclosure southwest of Humayn's tomb in Delhi. The tomb was built by an officer in Akbar's court in 1566. It shares a platform with the small Asfarwala Mosque. Both are built in a simple, bold style, in red sandstone and white marble. The tomb is square in plan with beveled corners, topped by a dome.

http://archnet.org

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Afsarwala Mosque

The Asfarwala mosque lies southwest of the tomb of Humayun and northwest of the Arab Serai neighborhood, in eastern Delhi. This is a trmukhi mosque, distinguished by three arches on the main facade, and standing on a plinth. It shares a platform with the Afsarwala Tomb (c.1566), which it predates, and is considered a 'funerary' mosque, standing in what is sometimes described as the 'grand necropolis' of Delhi.

The 3 broad arches on the facade are built in plastered-over rubble. The interior bears stucco decoration, with incised medallions, some of them painted. A single dome, square in plan, rests on an octagonal drum. It is decorated in red paint.

www.archnet.org

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Isa Khan Niyazi Tomb

The Isa Khan Niyazi Tomb Complex in the Nizamuddin area of Delhi was built in 1547 for Isa Khan Niyazi, a noble in the court of two rulers of the Suri dynasty, Sher Shah Suri and his successor, Islam Shah Suri. The Suri dynasty (1540-1556) was founded by Sher Shah (1540-1545), a general from Bihar, who successfully challenged the Mughal court in 1540, after which the emperor Humayun fled India. Although their reign was short-lived, the Suris were prolific builders. Not only did the Suris establish road networks, sarai networks, and palace/fort complexes throughout the empire, they also developed a distinct style for funerary architecture.

Sher Shah’s own tomb in Sasaram (Bihar), built ca. 1545, became an important stylistic precedent, marking a development in methods of Afghan-style tomb construction from the Lodi and Tughluq dynasties. The octagonal ambulatory tomb-type was adopted, featuring the extensive use of chhatris and finials atop the superstructure and a walled garden enclosure around the tomb. The Tomb Complex of Isa Khan Niyazi belongs to this type: it consists of a walled octagonal garden, approximately 120 meters in diameter, with an octagonal domed tomb at its center. A three-bay mosque is built along the western edge of the octagonal garden periphery wall projecting outwards to the west in the direction of the qibla. The octagonal complex lies approximately 200 meters (656 feet) to the west of Humayun’s Tomb. The garden today consists of a well-maintained grass cover with a number of trees along its periphery. Since the complex predates Humayun's Tomb by approximately twenty years, its location can be explained by its proximity to the Sufi shrine of Hazrat Nizamuddin Auliya.

Today, the Isa Khan Niyazi Tomb Complex is accessed from the forecourt of Humayun's Tomb Complex, south of the tomb garden of the unknown Bu Halima, through a monumental gate in the northern edge of its garden periphery wall. The tomb is mostly invisible from outside of this wall, because of the height of the wall and the trees surrounding it. The mosque itself is accessed from inside the enclosure. The garden wall, constructed of rubble stone masonry, is unornamented on the outside and rises to a height of approximately 4.6 meters. It is lined at the top with merlons and features projecting circular towers at each corner.


Raised to a height of 1.2 meters (4 feet), the complex is entered along a short flight of steps through an entrance portal in the northern gateway. Now mostly ruined, this gateway is a three-bay vaulted structure with the central bay free for access and the two side bays containing rooms. It protrudes slightly into the enclosed garden and rises up to a height of approximately 11.5 meters with the garden periphery wall, stepping up in four stages to meet its high vaulted structure. On the inside the garden periphery wall is lined by a series of vaulted cells recessed within its thickness. The wall forms an open elevated walkway at the top. The main tomb is raised a couple of steps on another low octagonal level extending approximately midway from the tomb to the entrance gate. A short parapet with a merlon-like pattern plastered in relief lines this plinth. It contains four breaks for entry in the four cardinal directions.


The tomb comprises an octagonal walled tomb chamber surrounded by an octagonal ambulatory or veranda. Each side of this octagonal ambulatory contains three pointed arches supported on rectangular piers with a slanting stone buttress at each corner. The arches are covered in a thick layer of stucco plaster, while the piers are composed of twin columns filled in between with bands of red and grey stone. The buttresses are built in dressed local grey quartzite stone blocks. A combination of vaults and domes span the ambulatory space. A large protruding chhajja (overhanging eave) supported on ornamental stone brackets rests on the arched superstructure. Atop the chajja cornice is a parapet lined with merlons.


The tomb chamber is capped by a large pointed dome supported on a high octagonal drum. The dome has a lotus finial and the drum has pinnacles with bulbous heads at each of its angles. Flanking the dome, at the center of each side of the octagonal ambulatory, above the chajja cornice, is a chhatri (domed pavilion). Each chhatri is octagonal in plan, comprising eight red sandstone columns supporting a small dome ornamented in incised plaster with a band of blue glazed tiles around its drum. The buttresses are also crowned with pinnacles. This composition of pinnacles and chhatris crowning the tomb structure places it within the Suri dynasty tomb-type, a designation further emphasized by the octagonal ambulatory around the tomb chamber.


The entire structure rests on an octagonal plinth with a protruding coping course. A short flight of steps on the west side of the tomb leads up to the ambulatory. The massive walls of the tomb chamber are entered through a rectangular doorway at the center of its west side. The doorway consists of two portals, one at the outer face of the massive wall; both are spanned by a stone lintel supported on either side by ornamental stone brackets. Above the lintel is a small arched window containing a screen carved in stone. Between the two portals is a series of steps leading up to the roof; these rise east within the thickness of the wall. The tomb chamber itself contains screened openings at the center of each side except the west, which contains the mihrab. Each opening consists of a low rectangular window and a smaller arched window above similar to the entrance doorway. The windows are also recessed into two planes. Small arched openings in the drum of the dome above allow light to enter the chamber. The dome is covered in a thick layer of incised stucco plaster. An inscription on the mihrab in the west wall of the tomb records the date of construction as 1547 by Masnad-I Ali Isa Khan, son of Niyaz Aghwan. The mosque within the tomb complex is believed to have been constructed at the same time.


The mosque is found along the western side of the garden's periphery wall, from which it protrudes. As with the tomb, it is preceded by a raised plinth (this plinth has a rectangular profile). The mosque consists of three equal bays and a single aisle. The space of the prayer hall is accessed through a three-arched façade towards the east opening up to the raised plinth. The broad, pointed arches are recessed in two planes, composed within a rectangular frame, and supported on stone pilasters. The arches are lined with blue and green glazed tiles and their spandrels contain round medallions of floral and arabesque patterns in intricately incised plaster. The central arch is composed within imposing rectangular frame in red sandstone that scales the height of the building well over the roof terrace. It contains a composition of small arched niches surrounding the archway. The top of this frame is lined with merlons with its two ends flanked by octagonal finials.


Directly above and behind this frame is the large pointed dome of the mosque, which is flanked on either side by chhatris marking the centers of the two side bays. The dome rests on a tall octagonal drum ornamented in bands of red and grey stone. The two side bays are comparatively plain, built in dressed grey quartzite stone blocks with a red sandstone chhajja shading the archways. The tops of these bays are lined by similar merlons. There is no chhajja over the central bay. The chhatris are octagonal and capped by domes that are smaller versions of the central dome.


At the south end of the mosque, a small rectangular doorway leads to a stairway up to the roof terrace. The entire mosque building serves as one prayer hall, although three distinct bays are clearly defined by the arches spanning the space in the east-west direction. The central bay is spanned by a single dome above small squinches, while the two side bays are vaulted. The roof is supported on a set of massive pointed arches recessed in two planes and spanning both directions of the prayer hall. Each bay in the west wall contains an arched mihrab of similar size, recessed in two planes and supported on twin pilasters, framed within a rectangular recess. The rectangular frame is lined at the top by a merlon-like pattern in relief. Above each mihrab is a small arched niche; small rectangular niches flank it on either side. The central mihrab contains more elaborate ornamentation of the arches and pilasters and a deeper niche covered by a half-dome. The spandrels of each of the mihrabs contain round ornamental medallions. The north and south walls have a central arched doorway of similar proportion to the mihrabs that leads to a stairway up to the roof.


Construction techniques in the tomb complex include stone masonry, decorative tilework, and plasterwork. The buildings are predominantly constructed with a rubble masonry core and faced in dressed local grey quartzite stone blocks. While the columns are monolithic stone, the arches and their spandrels are plastered. Red sandstone is used sparingly as for decorative accents such as the niches and chajjas, or as bands along the plinth and cornice. The exception to this is the imposing red sandstone framing the central bay of the mosque. A striking feature of the Tomb Complex are the chhatris and finials, of the kind found in the Tomb of Sher Shah at Sasaram, arranged around the dome.


The entire tomb complex is ornamented on the exterior with blue and green glazed tiles. The arches of the tomb and mosque are framed within a rectangle composed of light and dark blue glazed tiles. The outlines of the arches themselves are adorned in floral and arabesque patterns in blue glazed tiles. Bands of similar patterned tiles decorate prominent surfaces such as the parapet and the octagonal drums of the main dome and chhatris. These glazed tiles are often used in combination with intricately carved plaster. Spandrels of each of the arches have finely incised round medallions in plaster.


The interior walls of the buildings are faced in dressed grey stone blocks. Vaults and domes are plastered and their soffits adorned with incised floral motifs. The soffit of each chhatri dome contains eight large flower petals radiating out from the center, which itself has an intricately medallion carved into the plaster. Door and window jambs are carved in grey stone supporting ornamental brackets. The windows in the tomb contain exquisitely carved stone jaalis.


The Tomb Complex of Isa Khan Niyazi is, as a whole, one of the earlier examples in South Asia of the tomb-in-a-walled-garden type. The octagonal ambulatory type tomb is also an example of the Afghan style tombs built in Delhi since the Tughluq dynasty in the fourteenth century. The earliest tomb of this type is the Tomb Complex of Khan-i Jahan Tilangani, a noble in the court of Firoz Shah Tughluq, built in 1369 located in nearby Nizamuddin. It is believed that the ambulatory is specific to the ritual circumambulation that became popular at the time. These tombs also express the importance of nobles in the courts of Delhi sultans and the development of an elaborate bureaucracy for maintaining dynastic style in architectural works.

www.archnet.org

Isa Khan Tomb

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Isa Khan Mosque

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Barber Tomb

This small, square, sandstone tomb, comissioned by Akbar, is raised on a plinth within the garden of Humayun's tomb in eastern Delhi. It is built in the multipartite vault form, with four large intersecting ribs creating a central domed area, four squinches, and four rectangular spaces. The tomb is covered by a double dome with four chattris. It is popularly known as the 'Barber's tomb', although the true identity of the occupant is unknown.

Sources:
Tillotson, G.H.R. 1990. Mughal India. San Francisco: Chronicle Books, 47.

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Imam Zamin Tomb

The tomb of Imam Zamin stands in the Quwwatul Islam Shrine complex, in Delhi. Imam Zamin was a saint from Turkestan, who settled in India in around 1500. He built his own tomb, and was buried in it in 1538. It is a small, sandstone structure with a dome resting on an octagonal base. The interior is finished in polished white plaster, and contains fine, perforated jalis, or screens.

Sources:
Tillotson, G.H.R. 1990. Mughal India. San Francisco: Chronicle Books, 33-4.
Nath, R. 1979. Monuments of Delhi. New Delhi: Ambika Publications, 47.

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Adham Khan Tomb

The tomb is situated at the edge of Mehrauli village, to the west of the Quwwat ul Islam mosque complex. It was built by Akbar, and dedicated to Adham Khan, the son of one of Akbar's wet-nurses. Adham Khan was a successful courtier for a time, but when he assassinated Ataga Khan, Akbar's Prime Minister, Akbar had him thrown from the ramparts of the fort. Akbar built the tomb in the memory for Adham, and for his grieving mother.

The tomb stands on the wall of an ancient Rajput fortess, the Lal Kot. It is large and octagonal in plan, with a single, wide dome. The tomb at the time of its building would have represented a traditional, old-fashioned pattern of tomb-building, of the type developed under the Sayyid dynasty early in the 14th century.

Source:
Tillotson, G.H.R. 1990. Mughal India. San Francisco: Chronicle Books, 36-7.
Koch, Ebba. 1991. Mughal Architecture. Munich: Prestel, 101.

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Bara Gumbad Complex

The Bara Gumbad, or "big dome," is a large domed structure grouped together with the Friday mosque of Sikander Lodi and a mehman khana (guesthouse), located in New Delhi's Lodi Gardens. The buildings were constructed at different times during the Lodi era and occupy a common raised platform.

www.archnet.org

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Sheesh Gumbad

Sheesh Gumbad is an ancient mosque located a few meters north of the Bara Gumbad near the famous Lodi garden in South Delhi. It is also known as Glazed Dome or Glass Dome. Sheesh Gumbad is smaller in size than Bara Gumbad. It displays typical Lodi architectural style and was built around the same time when Bara Gumbad constructed. It comes with glazed blue tiles, painted floral designs and Koranic inscriptions. Sheesh Gumbad contains the remains of some unknown family.

http://www.india9.com

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Khan-i-Khanan Tomb

The tomb of Abd al-Rahim Khan-i Khanan (d. 1626), a renowned general under Akbar and Jahangir, is situated near Humayun's tomb in Delhi. It is a large domed structure, square in plan, faced with red sandstone and white marble trim. Its style is reminiscent of tombs of an earlier era such as Humayun's tomb. The tomb was stripped of its facing in the 18th century, for use in the tomb of Safdar Jang. It once stood in a quartered garden, which has since disappeared.

Source:
Asher, Catherine. 1992. The New Cambridge History of India: Architecture of Mughal India. Cambridge University Press, 142-3.

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Qila-i Kuhna Mosque

This mosque, found inside the Purana Qil'a of Delhi, was built by Sher Shah Sur (r. 1538-45) during the interval of Sur dynasty rule. It is a large, single-aisled mosque that would have served as the sultan's Jami, or Friday mosque. It is an early example of the extensive use of the pointed arch in the region. It is richly decorated, with calligraphy, colored stones, and elaborate carvings on both the exterior and interior surfaces. The mosque was greatly admired by the Mughals, who were to look to it for details of ornamentation and construction.

Sources:
Asher, Catherine. 1992. The New Cambridge History of India: Architecture of Mughal India. Cambridge University Press, 12-13, 33, 41-42, 50, 80.

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Sher Mandal

Located at the highest point of the Old Fort in Delhi known as Purana Qil'a, Sher Mandal may have been built by Mughal emperor Humayun as an astronomical library and pleasure tower during his rule in Delhi between 1530 and 1556, which was interrupted for fifteen years by the Afghan Suri Dynasty. Some historians attribute it to Suri ruler Sher Shah Sur (reg. 1540-1545) based on vague references to the building in his biography Tarikh-i-Sher Shahi, commissioned by Mughal emperor Akbar in 1579. There is no epigraphical evidence to support either claim. In any case, Sher Mandal along with Qila-i-Kuhna Masjid, is one of two surviving structures within the fort ramparts from the mid sixteenth century.

The building is a two story octagonal structure crowned with a pillared and domed pavilion (chattri). Built entirely of local red sandstone, both stories are punctuated with deeply recessed arched niches on each side of the octagon. While the niches on the second story are connected to form a verandah around a central chamber, those on the lower story only allow for entry arches into the tower. The upper chamber is cruciform in plan and opens into a verandah through four doors. Continuous eaves (chajja) runs below the roof parapet.

Sources:
Asher, Catherine B. 1992. The New Cambridge History of India: Architecture of Mughal India. Cambridge: Cambridge University Press 32-33.

Koch, Ebba. 1991. Mughal Architecture: An Outline of its History and Development (1526-1858). Munich: Verlag, 37-39.

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Sikandar Lodhi's Tomb

Unlike other tombs of the Lodi period, which are based upon a square plan, the Tomb of Sikandar Lodi (1489-1517) is a revival of the earlier Sayyid type, with its octagonal plan, deep veranda and tall arches. The tomb stands at the center of an enclosed precinct entered from a monumental portal facing south. It is topped with a double dome without the more typical roof kiosks (chhatris).

Source:
Tillotson, G.H.R. 1990. Mughal India. San Francisco: Chronicle Books, 46, 48, 138.
Nath, R. 1978. History of Sultanate Architecture. New Delhi, Abhinav Publications, 86-87.

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Rajaon ki Baoli

Rajaon ki Baoli constructed in 1506 AD during Sikandar Lodhi's reign, Mehrauli Archaeological Park, Mehrauli

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Jamali Kamali Mosque

The mosque is situated in the Mehrauli village district near the Quwwat ul Islam complex in Delhi. It was a private commission from a poet and saint of the early Mughal court, known by the pseudonym of 'Jamali'. The mosque is faced in red sandstone and white marble details, with sparse but delicately carved ornamentation on the main facade. A compound adjacent to the Mosque contains the tomb of is founder. 'Kamali' is the pseudonym of an unidentified companion who is buried with 'Jamali'.

Sources:
Tillotson, G.H.R. 1990. Mughal India. San Francisco: Chronicle Books, 35-6.
Koch, Ebba. 1991. Mughal Architecture. Munich: Prestel, 138.

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Moth-ki Mosque

Moth ki Masjid is a Lodi-era mosque located south of the residential colony of South Extension, part 2 in the village of Masjid Moth in Delhi. Translating to "Lentil Mosque," it was built in the first decade of the sixteenth century by Miyan Bhoiya, a prime minister under Sultan Sikander Lodi (reg. 1489-1517). Legend has it that the mosque was built from the proceeds of the plentiful harvests reaped from a single lentil that Sinkander Lodi had found at the Friday msoque and presented to Miyan Bhoiya in jest.

This mosque is considered the second example, after the Bara Gumbad Mosque at Lodi Garden, Delhi, of the new mosque type that developed during the Lodi period. Characterized by a smaller size, a more intimate scale, and intricate ornamentation compared to the large congregational mosques built during earlier sultanate dynasties. Its variant name, "Panchmukhi Mosque," refers to the five-bay arrangement of the prayer hall. This mosque served as a model for the Jamali Kamali mosque at Mehrauli, Delhi, built between 1528 and 1536.

www.archnet.org

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Alai Gate

The Alai Darwaza is the only entrance remaining of four added to the Qutb Complex by Ala al-Din Khalji (reg. 1296 - 1316). Located on the southeastern edge of the complex, its elaborate treatment suggests that it may have been used as a gate to the city itself through the extension of the Qutb mosque.

In contrast to the existing Qutb Mosque, which was built with the spolia of the existing temples on the site, the Alai Darwaza was a new structure. The gate is square in plan: its exterior length is 17.22 meters, its walls are 3.3 meters thick, and its interior length is 10.6 meters. From its floor to its domed ceiling, its height is 14.3 meters. Its wide, shallow dome rests on an octagonal base, and the transition from the octagonal base to a circular dome is achieved with squinches (muqarnas). On the exterior, the dome is plastered.

Sources:
Asher, Catherine B. 1992. Architecture of Mughal India. Cambridge; New York: Cambridge University Press, 6,7.

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Purana Qil'a

Known as the 'Old Fort' of Delhi, the Purana Qil'a, the first Mughal capital city, is situated on the eastern edge of Delhi, along the river Jumna. Humayun, the second Mughal emperor (r. 1530-56) began constructing a walled city and fortress on this site in 1533, and named it 'Din-Panah', or 'Refuge of Religion'. The chosen site was an ancient area known as 'Indraprastha', associated with the Hindu epic Mahabarata. The original name for the fortress was 'Dinpannah', or 'asylum of the faith'. The project was not interrupted when he was temporarily deposed by Sher Shah Sur (r. 1540-55), for Sher Shah completed the fortress walls and built two important structures that were used by Humayun when he took back his throne and the city.

The fort walls are over one mile long, and contain three gates. The buildings that survive from the time of Sher Shah were built close to the western gate. They include the Qala-i-Kuhna Masjid, and the Sher Mandal, a three-storeyed, octagonal pavilion. The simple geometric plans, elegant massing, and red and white color scheme are characteristic of Mughal precedents, and like other Indo-Islamic buildings, they display some Hindu forms and decorations within an Islamic style. Although it is believed that the fort contained many more buildings by Humayun, none of them have survived.

Source:
Tillotson, G.H.R. 1990. Mughal India. San Francisco: Chronicle Books, 37-42.
Koch, Ebba. 1991. Mughal Architecture. Munich: Prestel, 38.

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Firuz Shah Tughlaq Tomb

Firuz Shah (r. 1351-88) of the Delhi-based Tughlaq dynasty was a sultan interested in architecture. He is known for having built various schools, religious establishments, and earthworks.

His tomb is in the middle of a madrasa he commissioned, overlooking a tank of water known as Hauz Khas. The tomb's plain style is faithful to the austerity of much of Tughlaq building. The simple 15 foot square structure is built of ashlar walls finished with lime plaster with arched entrances and merlons along the parapet. Above the parapet rises an octagonal drum, which supports a shallow and slightly pointed dome. The north and west of the tomb are contiguous with one of the wings of the madrasa. To the east are several chattris, small domed structures supported by pillars, which house tombs of saints and religious teachers. The tomb has a low platform to the south that is enclosed by a graceful stone railing.


Internally the tomb measures 29 feet (8.74 meters) and is paved with gray stone slabs. The intrados and ceiling of the dome are embellished with colored bands that intersect each other. The squinches are decorated with plasterwork including incised calligraphy. The designs have been incised and gorgeously painted in dark red, green and turquoise. The medallions, Quranic verses, and floral designs combine to describe paradise.


The tomb contains four unmarked graves; three are made of marble and the fourth, near the east door, is of rubble and plaster. The central grave is that of Firuz Khan. It measures nine by six feet and over two feet in height (three by one and a half meters and over half a meter in height). The other two marble graves, which are similar to the central one, are ascribed to the son and grandson of Firuz Shah, Nasiru'd-Din Muhammad Shah and Alau'd-Din Sikandar Shah.

Sources:
Alfieri, Bianca Maria. 2000. Islamic Architecture of the Indian Subcontinent. London: Laurence King Publishing, 43.
Rani, Abha. 1991. Tughluq Architecture of Delhi. Delhi: Bharati Prakashan, 49,50.
Asher, Catherine. 1992. The New Cambridge History of India: Architecture of Mughal India. Cambridge University Press, 8-9.
Nath, R. 1979. Monuments of Delhi. New Delhi: Ambika Publications, 41.

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Fatehpur Sikri Palace Complex: Anup Talao Pavilion

Northeast of the Anup Talao is a profusely ornamented chamber popularly referred to as the "Pavilion of the Turkish Sultana," and now more simply referred to as the Anup Talao pavilion. According to some, Akbar used this pavilion to receive visitors and honored guests. However, its function within a semi-public court has been the subject of much scholarly debate: some argue that it was a zenana residence, the bedroom of one of Akbar’s wives, the daughter of the Turkish Sultan. Others maintain that it was an extension of the imperial library, Akbar’s private study, or a reception space.

Square in plan, the pavilion measures 3.96 per side on the interior, and features a khaprel ceiling. Along its west elevation is a rectangular portico, 2.64 by 4.07 meters, with the same floor-ceiling height as the main chamber and supported on piers that are square in section and octagonal columns.


Carved in floral and geometric patterns, the main chamber is one of the most richly ornamented structures of the entire complex. Opulent carvings adorn dado panels, columns, pilasters, double columns, brackets, and friezes. Every square meters of the interior dado panel is covered with vegetable and animal motifs with distinctive borders of hexagons and swastikas. These panels depict scenes from forests, orchards, and gardens, ingeniously crafted. The pavilion has three windows, each of which are filled with exquisite white marble tracery.


Two colonnades were added to the pavilion, one at the northwest corner and the other at the southeast, connect to the Khwabgah (imperial apartments) and the structure known as the Girl’s School / Abdarkhana (storage area for fruit & water).

Sources:

Brand, Michael and Glenn D. Lowry, Glenn (eds). 1985. Fatehpur-Sikri: A Sourcebook. Cambridge, Massachusetts: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 187-188.

Kulbhushan, Jain. 2003. Fatehpur Sikri: Where Spaces Touch Perfection. Weimar: VDG, 52-53.

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Fatehpur Sikri Palace Complex: Anup Talao Pavilion

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Fatehpur Sikri Palace Complex: Anup Talao

The Anup Talao, or "peerless pool," was completed in 1576 on a wide platform (chabutara) to the north of the Khwabgah (imperial apartments) in the Mahal-i Khass courtyard. The Mahal-i Khass measures 64.3 by 46.73 meters, and is located to the south of the Pachisi Court. Enclosed by a complex of halls, pavilions, and wide covered colonnaded passageways (dalans), the Mahal-i Khass was formerly entirely screened off from the Pachisi Court. At the south of the Mahal-i Khass are the imperial apartments (Daulat Khana), and on its northeast corner is the Anup Talao pavilion (the pavilion of the Turkish Sultana).

Abul Fadl, Akbar’s court historian, records a 1578 order to fill the Anup Talao with copper, silver and gold coins; these were later distributed by the Emperor himself. Akbar’s son Jehangir confirms the event, although he refers to the pool as the "Kapur Talao." The Anup Talao is a red sandstone masonry tank, square in plan and bilaterally symmetrical. A square island platform stands in its centre. Stone bridges, 0.61 meters wide and supported by stone columns with bracket capitals, span 10.06 meters from the center of each side of the platform to the side of the tank. Another name for the Anup Talao, the "Char-Chamad," refers to these four bridges.


The tank served to cool the air near the Khwabgah. It formed part of a system of mini-tanks and canals built on the eastern platform of the Khwabgah. The tank measures 29.26 meters per side and is 3.66 meters deep. The island platform (9.14 m2) is flanked by a jaali balustrade, and has a raised seat (chabutra, 3.66 m2) in its center. A 1905 photograph showing the presence of a corner pillar confirms the original placement of a pavilion (barahdari) over this chabutra. The island platform is supported on columns with exquisitely carved relief capitals, designed to be seen above the water, that form a corridor encircling a closed central volume below the water. This volume might contain a chamber, formerly accessible by a stair from the pavilion atop the platform. A second puzzling stone masonry structure stands in the northeastern quadrant of the tank, closed on all sides except for a slanted vent in its roof.


Two consecutive series of six broad stairs step down from the sides of the tank to the original water level (0.96 meters, or just below the twelfth step). The tank was originally filled via one water channel from the waterworks near the Elephant Gate to the west: the water was carried via a stone duct north of Birbal’s Place, Miriam’s Garden, and the Kothi. A second channel came from the eastern waterworks. Overflow was diverted to the tank found north of the building with a central column (Ekastambha-Prasada), to keep the level of water in the Anup Talao constant.


Later, the drains of the tank were blocked by debris, and the water level rose. Various incidents of drowning were reported in the Anup Talao. At one point, the tank was filled with debris, rubble stone, mortar, and mud up to the level of the sixth step, and a new layer of stone slabs laid down. More recently, this intervention was reversed, and the original level of the tank restored.


The masonry work of the Anup Talao, including its stone railings, was restored under Lord Cruzon (1859-1925) in the early twentieth century.

Sources:
Brand, Michael and Glenn D.Lowry, Glenn (eds). 1985. Fatehpur-Sikri: A Sourcebook. Cambridge, Massachusetts: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 75-79.

Nath, R. 2000. Fatehpur Sikri and its Monuments. Agra: The Historical Research Documentation Programme, 15-17.

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Fatehpur Sikri Palace Complex: Panch Mahal

The Panj Mahal is a rectangular colonnaded structure open on all sides and built from local red sandstone. It is positioned to act as a "transition" building between the semi-public spaces that surround the Daulat Khana courtyard and the more private spaces of the Royal Harem. Its function is unknown: some assumptions hold that it served as a pleasure resort for the Emperor or that it was used exclusively by the ladies and children of the court. For others, its interconnection with the imperial apartments (the Khwabgah complex) as well as the relation of the building’s main façade to the public court and its eastern orientation suggest that it might have been used for the Emperor’s daily ritual of Jharokha-Darsana, where Akbar displayed himself to the public assembled in the Pachisi court to worship him and receive his blessings.

As its name implies, the building is comprised of five levels, with the ground floor measuring 22.05 meters north–south by 17.65 meters east–west, and the upper floors decreasing in their horizontal dimensions as they rise, forming an asymmetrical pyramid stacked over the southeast corner. The final, fifth level is a domed chhatri. The total height of the structure equals the total length of its ground floor; however, the building appears vertically dominant, perhaps due to its being raised on a plinth approximately .75 meters above the level of the public court. With the exception of the chhatri dome, the building is a trabeated structure. On the east elevation, double and quadruple series of columns facilitate the transfer of load. The emphasis is visual as well as structural: the east elevation is the building’s principal elevation, overlooking the Pachisi Court.


The Panj Mahal has many entrances: it can be entered on the ground floor via a door from the courtyard of the Sonahra Makan to the south, via a small private entrance in the direction of the building with a central column, via a private entrance at its southeast corner to the Mahal-i Khass, and through an L-shaped passageway. One branch of this passageway connects the Panj Mahal with the Khwabgah; the other runs along the south side of the building and accesses the garden behind it. A staircase at the building’s southwest corner connects the ground level with the first floor terrace. A modern staircase, also on the southwest corner, leads to the upper floors.


The ground floor is laid out in 8 aisles running east-west and 6 running north-south, with a total of 84 columns. Given Akbar’s syncretic approach, it may not be coincidence that the number 84 is regarded as highly auspicious by Hindus. Double columns appear in the outer row along the east elevation; they are also used in the interior rows that align (in plan) with the location of the upper floor. The ground-floor columns are octagonal in section, with the exception of four circular ones. Originally, stone screens were installed between the columns to form a series of small cubicles. Two fragments of these screens are still extant, one near the private entrance and the other at the northeast corner. Evidence of others is still visible in the form of markings on the floor pavement. Several ceiling bays are roughly decorated (white upon a red ground) and many of the stone beams carrying the first floor are carved. The ground floor has a carved jaali balustrade, and no projecting chhajja.


The first floor above ground level is 6 aisles deep east-west and 4 aisles deep north-south, with a total of 56 columns. On this floor the external columns are doubled not only along the east elevation, but along the west and north as well. The corner columns form four-fold arrangements: the columns are round and each one of them bears a unique design. This floor is the most ornate and details in its carvings. A deep chhajja projects from the ceiling of the first floor outwards.


The second floor above ground continues to recede to the southeast, with 4 aisles east-west and 2 aisles north-south. As with the first floor, it has double columns on the eastern external side and a projecting chhajja with a carved frieze. The third floor contains 12 columns, doubled and bracketed along the exteriors. Instead of a projecting chhajja, it has a characteristic jaali balustrade. On its fourth floor above ground, the building is crowned by a square chhatri with a cupola roof. The pavilion is aligned with the second and third rows of columns of the floors below.


The Panj Mahal underwent a series of restorations between 1869-1927, interventions which significantly altered its appearance. No exact records were kept, but it is possible that the stone jaali screens that once divided the ground floor into cubicles, as well as the screens that fit between the columns on the upper floors, were removed at this time. The Panj Mahal may have been conceived of as a version of the Persian bagdir, or wind tower, intended to mediate the high temperatures of the Agra plains.

Sources:

Brand, Michael and Glenn D.Lowry (eds). 1985. Fatehpur-Sikri: A Sourcebook. Cambridge, Massachusetts: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 184.

Kulbhushan, Jain. 2003. Fatehpur Sikri: Where Spaces Touch Perfection. Weimar: VDG, 49-50.
Nath, R. 2000. Fatehpur Sikri and its Monuments. Agra: The Historical Research Documentation Programme, 66-69.

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Fatehpur Sikri Palace Complex: Astrologer's Seat

To the southeast of the Ankh Michauli is a red sandstone domed pavilion, a typical element of Indian architecture that was widely adopted by the Mughals. Called a "chhatri," literally meaning umbrella, the function of this specific chhatri is unknown. Popular legend calls it the "Astrologer’s Seat;" although records state that Akbar used to consult a group of astrologers, philosophers and yogis, there is no surviving source that verifies the assignment of a seat to one of them. It is more likely that this pavilion served as an architectural element, perhaps for the Emperor to use in relation to the distribution of copper coins.

The pavilion is square in plan, 2.74 meters per side, and is situated on an extension of the same plinth (1.07 meters high) that supports the Ankh Michauli. Traces of a stone railing, which once enclosed it, still remain. At each corner is a column, square at the base, with a carved floral motif on all sides. The column shaft is divided into two sections: the lower section is square in section and transitions via a floral design into the upper section, which is shaped into an octagonal section. Serpentine struts (toranas) emerge at a 45 degree angle from a carved stone monster’s head (makara) on the octagonal shaft, rising to meet under the center of each lintel.

Toranas derive from Jain architecture, and are widely used in Hindu architecture to indicate the ceremonial entrances into temples. Although toranas appear to have a structural function, passing the load from the lintel to the columns, they are actually ornamental. Via small pendentives, the lintels carry a pyramidal roof topped with an ornamental carved frieze of interlocking tulips at its base and a sheath of lotus petals (mahapadma). The mahapadma supports a characteristic Mughal kalash finial, which was restored in the 20th century.

Sources:

Brand, Michael and Glenn D. Lowry (eds). 1985. Fatehpur-Sikri: A Sourcebook. Cambridge, Massachusetts: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 190.

Nath, R. 2000. Fatehpur Sikri and its Monuments. Agra: The Historical Research Documentation Programme, 83.

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Fatehpur Sikri Palace Complex: Sonahra Makan

The plateau running along the west side of the Anup Talao and the Pachisi Court was the area dedicated to the imperial harem (zenana). It was originally fully enclosed by a stone wall.

West of the Anup Talao court and placed in the center of its own courtyard is a red sandstone building known as the Sonahra Makan (Golden House), on account of its rich interior murals. It is also popularly named "Miriam's Kothi" (residence), after the legend that it housed one of Akbar's wives, a Portuguese Christian named Miriam. However, Akbar's chroniclers make no reference to Bibi Miriam, and it is more likely that this name is linked to Maryam uz-Zamani (d. 1623), the daughter of Rajah Bihari Mall and mother of Prince Salim, Akbar's first-born son. In terms of function, this structure, with its open and formal character, profuse ornamentation, and lack of bathroom facilities, was likely not used as a residence but rather as a drawing room (baithak) where Akbar would receive his court artists.


The Sonahra Makan stands on a platform (two treads up from the ground paving) and an additional plinth (another three treads up from the platform). The plinth and platform are decorated with a cornice carved in an inverted leaf pattern. Steps access the platform from the center of each side. On the north, east, and west, additional steps up the plinth lead into the portico and then into doorways entering into the central hall. The steps on the south side of the plinth lead directly into the central room/bay of the southern elevation.


Measuring 18.24 by 14.75 meters on the exterior, it is bilaterally symmetrical along its long (north-south) axis. Divided into 5 bays along the north-south axis, the building has two main parts. The southern elevation houses two stories, each with three small rooms, 2.90 meters in height. These rooms are divided on the southern elevation into five exterior bays by pilasters. On the ground floor, lintel-topped doorways open into the outer two southern and into the central bay. The two blind bays each feature a small niche set into their centers.


The interior partitioning walls are approximately 1.2 meters thick. The remaining 9 bays contain a central oblong hall with a niche at its northern end. The hall is 5.18 meters in height and surrounded on its east, north, and west by a high colonnaded portico that fills the outer 7 bays. From the outside, the entire building appears to be single-storied; however, while the central hall and porticos are single-height, the southern rooms occupy two stories.


A continuous stone chhajja (restored ca. 1952) runs along each elevation, supported on carved brackets. The carvings depict Hindu deities, symbols, and motifs such as rows of elephants, swans, and kirttimukhas (monsters, lit., "faces of glory"). Above the chhajja is a parapet divided by a horizontal stone detail, a continuous line. The zone below the line is plain, with only two small openings for rainwater discharge on each side; the upper zone is carved into a continuous pattern of outlines of pointed arches.


The building has a flat roof, with a rectangular chhatri over its northern section. This chhattri is composed of eight columns with bracket capitals, carrying lintels that support a projecting horizontal eave. A projecting stone "seat" runs along the lower part of the chhatri's exterior elevations, excepting its entrance. The chhatri has a modified hip roof supported on a tall rectangular base. Along this base is a carved frieze; the ridge is also carved in a leaf pattern and decorated with two molded finials.


Both the interior and exterior walls of the building were entirely painted, mostly in a figurative style, directly on the surface of the stone. These paintings resembled Akbarian miniatures, and depicted elephant fights, hunts, battle scenes, tournaments, and architectural subjects. Within the color scheme, deep blue, red, and gold predominated. Indian flora and fauna, as well as typical clothing, was worked into the design.

Sources:

Brand, Michael and Glenn D. Lowry (eds). 1985. Fatehpur-Sikri: A Sourcebook. Cambridge, Massachusetts: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 185-186.

Kulbhushan, Jain. 2003. Fatehpur Sikri: Where Spaces Touch Perfection. Weimar: VDG, 60-62.

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Really nice pictures

Ibrahim Roza and Akbar's Tomb are my favourites so far

Fathepur Sikri :Salim Chishti Tomb

The tomb of Salim Chishti is located within the Friday Mosque complex at Fatehpur Sikri, which is located at the southern end of the Fatehpur Sikri palace complex. It occupies a prominent position within the mosque courtyard, facing its main entrance, the Buland Darwaza. The original sepulchre was built by Akbar between 1571 and 1580 to honor the Sufi saint Salim Chishti, the descendent of Khwaja Moinuddin Chishti, whose tomb is in Ajmer. Legend has it that Akbar, who lacked an heir, sought assistance from Salim Chisti. The son then born to Akbar was named Salim, after the saint, and later became known as Jehangir.

Today, the tomb is a white marble structure raised on a plinth. Its ornamentation and construction are largely inspired by Gujarati tomb architecture, and include Hindu, Jain and Islamic elements. The original building commissioned by Akbar is believed to have been a smaller, red sandstone structure, consisting of today's inner tomb chamber. Jehangir later introduced the verandah, the southern porch and the extensive marble cladding.
On the south, an ablution tank and a raised white marble plinth precede an entrance porch notable for its (nonstructural) serpentine brackets which traverse between the columns and the porch roof. The building, comprising the tomb chamber and a circumambulatory verandah, is square in plan and measures 14.63 meters per side. It is clad completely in white makrana marble. The inner tomb chamber, which contains the cenotaph of the saint, is also square in plan and measures 4.88 meters per side.

The verandah features finely carved stone jali panels between its columns and pilasters. The jali panels take the shape of a rectangular frame with an inset ogee arch. At the corners of the verandah, three small vertical jali panels form side lights flanking the arch on either side; a horizontal band at the springline of the arch divides it into two sections, and its tymphanum above creates a third. Each panel is filled with intricate geometric patterns; the fine detailing gives the marble the appearance of ivory. On the interior, the opaque surfaces of the verandah contain inlaid Arabic inscriptions in black marble from the Quran and the Hadith.

A very broad chajja (eave) encircling the building's elevations, including the porch, is supported on S-shaped Gujarati-type struts, with the space between the curves of the ‘S’ filled with intricate jali work in geometrical and floral designs. These nonstructural struts are further articulated with a molded pendant at the lower end and a half chakra (a circular medallion) at the crown. Similar serpentine struts can also be found on the small Stonecutter’s Mosque. They are entirely decorative; the load from the chajja is transferred to a system of bracket supports that project from the capitals of the columns. The roof over the verandah is corbelled ( a "lantern" roof), and the tomb chamber is surmounted by a single central marble hemispherical dome supported on squinches within and crowned by a modest lotus finial without.

The cenotaph is located in the centre of the inner tomb chamber and is covered by a canopy made of ebony and inlaid with mother of pearl. The interior of the tomb is decorated profusely with paintings, covering almost all surfaces from the skirting to the dome. Created on plaster applied to the stone walls, these paintings contain a combination of organic and geometric motifs, a style which would date them to the reign of Shah Jahan (reg. 1628-1657).

The materials of the tomb indicate that its current form is the product of a renovation by Jehangir, one undertaken approximately 20 years after Akbar built the original structure. The rich marble veneer of the verandah and the external surfaces do not belong to Akbar’s period, when marble was used quite sparingly in the form of inlay and ornament, and most buildings were clad in red sandstone; examples include Humayun’s Tomb in Delhi and the Jehangiri Mahal in Agra, both built by Akbar. In addition, the burial chamber has a brick skeleton, with stone used only in the skirting; this forms the basis of the conjecture that the original site was limited to the internal tomb chamber, which would have been clad in red sandstone.

Jehangir’s memoirs include references to additions made to the Salim Chisti tomb during his reign which were carried out under the supervision of Qutb Al Din Kukaltash Kuban, the grandson of Salim Chisti. In 1605-1607, the verandah and porch were added along with their corbelled roof and the jali screens, and the external surfaces were clad with marble. It is probable that the continuous chajja and serpentine struts existed in the original structure, but in red sand stone, as present in the Stonecutter’s Mosque in the Fatehpur Sikri complex. The entire composition of chajja and struts would have been redone in marble and added to the new exterior of the tomb during Jehangir's renovation.

Decorative details in the structure include the repeating patterns of straight lines, six-sided stars and the Hindu swastika found within the jali panels of the verandah. The padma (lotus) motif is found in the spandrels of the arches, and chakra motifs are found on the struts, along with more traditional Islamic motifs and Arabic inscriptions.

The tomb of Saint Salim Chishti continues to be an important pilgrimage destination for Hindus and Muslims alike, particularly for would-be mothers.

Sources:

Alfieri, Bianca Maria. 2000. Islamic Architecture of the Indian Subcontinent. London: Calmann and King Ltd., 220-221.

Nath, R. 1985. History of Mughal Architecture, Vol. II: Akbar-The Age of Personality Architecture. New Delhi: Abhinav Publications, 201-210.

Peck, Lucy. 2008. Agra: The Architectural Heritage. New Delhi: Lotus Collection, 170.

Tillotson, G.H.R. 1990. Architectural Guides for Travelers: Mughal India. San Francisco: Chronicle Books, 121-123.

"Salim Chisti Tomb". World Monuments Fund Panographies. http://www.world-heritage-tour.org/asia/in/fatehpurSikri/salimChishtiTomb_out.html. [Accessed February 2, 2006]

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Panch Mahal is so nice!

Rahim.Katchi... :applause:

you have done a tremendous job so far for this thread! Your efforts deserve great praise.

This thread is far from being complete yet. The sub-continent is full of monuments dating from the time of Muslim empires. Fatehpur Sikri has some other notable monuments - the Buland Darwaza and the Jama Mosque.

Also, other key centers of Indo-Islamic architecture (pre-British) are Agra, Delhi (Mughal era), Lahore, Lukhnow, Kashmir, and Sheikhupura (non-exclusive). It would be great to include pictures of remaining monuments from these places.

I hope I can visit one of those place and experience its historic feeling.

Charminar, Hyderabad (built by Qutub Shahi dynasty in 1591)

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I got the darshan of hyderabad

Agra Fort Complex

The Agra Fort lies along the Jamuna River in Agra, northwest of the Taj Mahal. The fortress that Akbar began in 1565 was constructed atop the foundations of a mud-brick fortress attributed to Sikander Lodi; since Akbar's time, the Agra Fort has been added to, renovated and restored many times. However, Akbar is responsible for the use of red sandstone veneer, which gives the complex its characteristic hue. More than five hundred masonry buildings, a microcosm of the city, may have originally been held within the fort complex. These buildings, inspired by the architecture of Gujarat and Bengal, featured trabeated construction and Hindu decorative motifs.

After Akbar, his grandson Shah Jahan carried out the most extensive building projects within the complex, including the Diwan-i 'Am. Between 1628-1637, Shah Jehan rebuilt the three main palace courtyards and introduced white marble and polished stucco to the fort's red sandstone material palette. The fort remained the main imperial residence until 1648, when Shah Jahan shifted his court to Delhi; however, its place in Mughal history continued when Aurangzeb took the throne from Shah Jehan in 1658, imprisoning his father in the fort, even building an additional wall (1659-1662) to seal Shah Jehan inside.

As the Mughal empire waned over the eighteenth century, the fort was variously occupied by the Jats and the Marathas for short periods, entering British hands in 1803 with the annexation of Agra. The British used the fort for military purposes, including turning the Diwan-i 'Am into an arsenal. Under British occupation, many of the fort's Mughal structures were destroyed and army barracks erected in their place. However, many of the main palace structures near the river survived. From 1876, the upkeep of the fort's historic buildings came under the public works department, and the beginning of the twentieth century saw a renewal of interest in the fort. Lord Curzon initiated major restorations in the fortress, including the removal of many of the British military additions.

In 1923-24, the Archaeological Survey of India made the southern segment of the fort complex, including the residential palaces and the Moti Masjid, accessible to the public through the south gate. After Indian independence in 1947, the fort was taken over by the Indian army; in the early twenty-first century, a large part of the northern segment still remains under military administration. In 1982, the Agra Fort and the Taj Mahal were both designated as World Heritage Sites.

The structures forming today's Agra Fort include the ramparts, the Hathi Pol ("elephant gate"), the Amar Singh Gate and the Akbari Gate, which together form the southern gate, the Diwan-i 'Am (hall of public audience), the Daulat Khana, the Diwan-i Khass (hall of private audience), the Anguri Bagh ("grape garden"), the Shah Burj ("royal tower"), the Aramghar ("sleeping chambers"), the Moti Masjid, and the Akbari Mahal, Janaghiri Mahal, Khass Mahal, and imperial hammam.

The present-day fortification follows the irregular outline of the older Lodi construction: dressed red sandstone walls about 21 meters high with a circumference of 2.5 kilometers, enclose the fort. The walls abut the Yamuna River to the east with a straight line (725 meters in length), then form an irregular arc, protected by a moat, towards the west.

There are two main gate complexes into the fort, both protected by barbicans. Each gate comprises two gates: the inner gate penetrates Akbar’s older wall and the outer gate punctures Aurangzeb’s outer wall. On the west facing the city of Agra, the Delhi gate leads to the inner Hathi Pol, originally the main public entrance to the fort. From just south of the Hathi Pol, a 226-meter long market street extends east toward the large Diwan-i 'Am courtyard. At the present (2010), the western gate is used mainly by the Indian army, which still occupies parts of the fort located north of the market street. With the exception of the Moti Masjid, most of the structures open to the public are located to the south of the market street.

The southern gate, which includes the outer Amar Singh Gate followed by the Akbari gate, was originally used by the imperial family and is now the main public entrance into the fort complex. A ramp ascends northwards from the southern gate to the courtyard of the Diwan-i 'Am. This north-south path forms the residential axis of the fort, with a succession of courtyards and palaces running to its east along the river’s edge. In the original layout of the fort, the east-west axis defined the public route, while the north-south axis formed the imperial or residential route, and both routes converged at the courtyard of the Diwan-i 'Am.

Along the residential axis, the southernmost courtyard complexes have survived from Akbar’s reign. These include the (partly preserved) Akbari Mahal and Jahangiri Mahal. To the north of the Jahangiri Mahal are the palace structures known as the Anguri Bagh, the Khass Mahal, and the Diwan-i Khass. In 1628 and 1637 Shah Jahan reconstructed all these palaces, as well as the courtyard of the Diwan-i 'Am. All the courtyards are organized then-contemporary principles of riverfront garden design: they are enclosed on three sides by narrow wings of one or two storeys, while the riverside along the east holds pavilions reserved for royal ceremonies and leisure.

The southern gate, originally called the Akbari Darwaza, was renamed the Amar Singh Gate by the British after an episode at the fort involving the Rajput Rao Amar Singh. It has three consecutive entrance gateways built at right angles to each other. This awkward approach was designed to confuse any attacking force and create tight spaces, too restricted for the use of a battering ram. A simple ogee arched outer gate at the end of the drawbridge punctures Aurangzeb’s wall; a second one within (perpendicular to the first) is also taller than the first and is clad primarily in red sandstone with intricate tile work. This gate leads to a courtyard, about 45 meters east-west and 25 meters north-south, where the third and final gate punctures through the northern wall. Tall bastions articulated by arched niches flank the ogee arch gateway here. Remnants of geometric multicolored tile patterns are visible on the lower portions of the bastions, while the unornamented upper niches are clad in red sandstone. These bastions are capped by trabeated pavilions with sandstone piers (rectangular in plan) that connect with an open gallery above the gate. The pavilions are roofed by hemispherical cupolas and protected by projecting stone eaves (chajjas).

A straight ramp, flanked by shear walls for the defensive military advantage, leads north to the Diwan-i 'Am through a gateway in the southern gallery. The courtyard of the Diwan-i 'Am measures 120 meters north-south and approximately 155 meters east-west and is surrounded by narrow single-storey galleries (dalans). The courtyard elevations of these dalans are red sandstone multi-cusped arches supported on rectangular pillars. Their other elevations are enclosed (blind) and currently plastered white. The north and south dalans include red sandstone gateways approximately twice the height of the single-storey galleries. The northern gateway leads to the Moti Masjid; the southern gateway connects to the entrance ramp.

Projecting into the courtyard on its eastern side is the great audience hall, the Daulat-Khana-i-Khas-i-u-Am. This hall, measuring 65 meters north-south and 24 meters east-west, is built on a grid of slender fluted stone columns supporting multi-cusped arches in both directions. The outer colonnades have double arches and columns and are protected by projecting chajjas supported on stone brackets. The Daulat Khana is flat-roofed, and the entire structure is plastered white. The building is open and accessible in all directions from the courtyard, with the exception of its eastern wall, which is shared with the Diwan-i Khass. This wall holds a jharokha, or balcony, from which the emperor would address his courtiers and administrators. This niche-like jharokha is located in the centre of the eastern wall, approximately two meters above floor level. It has three cusped arches on slender columns flush with the eastern wall of the hall, while its inner walls are covered with small arched niches ("chini khana" niches). The walls and pillars of the jharokha are decorated profusely with colorful floral pattern inlays. Generally, the Diwan-i 'Am is organized like a Mughal courtyard mosque, with the mihrab niche in the qibla wall replaced by the emperor’s jharokha, reinforcing his dual status as political and spiritual leader.

The series of palaces and courtyards that form the residential axis of the fort is located southeast of the Diwan-i 'Am along the river. While the Diwan-i 'Am was widely accessible, the degree of privacy increased as one moved toward the river, and the riverfront itself was reserved exclusively for the imperial circle. Abutting the Diwan-i 'Am hall towards the east is the Diwan-i Khass, a semi-official palace, while the Anguri Bagh to its south marked the most private area, that reserved for the emperor's court and his family. All of these buildings were constructed by Shah Jahan, while the Jahangiri Mahal and the Akbari Mahal, south of the Anguri Bagh, are the original palaces from Akbar’s reign.

The Diwan-i Khass, now called the Machchhi Bhavan ("fish house"), includes a courtyard measuring 40 meters east-west and 45 meters north-south and surrounded by two-storied colonnades of Shahjahani columns supporting multi-cusped arches. Along the eastern (Yamuna) edge, the upper story of the colonnade breaks to form a river-facing terrace flanked by the Diwan-i Khass pavilion to the south and the Hammam (royal bathhouse) to the north. The Diwan-i Khass pavilion is a two bay structure clad in white marble. Of its bays, the first, called the "iwan," is a pillared hall facing the terrace with multi-cusped arches on slender marble columns. The inner bay, referred to as the "Tanabi Khana," can be entered through five equally spaced ogee arched openings supported on rectangular columns. The surfaces of the columns are articulated with shallow niches, while each archway is topped with an opening covered with an intricate stone jali screen. The roof of the building is flat, and includes a particular detail inspired by the traditional Bengali roof: the roof-wall intersections are slightly rounded and plastered.

To the east of the Diwan-i Khass, the Shah Burj (royal tower) projects towards the river from one of Akbar’s red sandstone bastions. A white marble structure with an arcaded front towards the river and more solid edges, it is decorated with small shallow niches facing west and crowned by an octagonal pavilion ( chattri) with a copper-gilded domed roof. The chattri features alternating red sandstone and white marble panels with openings and jalis, and it was here that the emperor would have his most private meetings with the highest dignitaries, family members, and historians.

To the south of the Shah Burj is the Anguri Bagh ("grape garden"), built by Shah Jahan in 1636. The garden measures 40 meters east-west and 45 meters north-south. Narrow double-storied buildings border it on the north, south and west, and its eastern edge contains the three marble structures of the Khass Mahal (special imperial palace). Designed as a traditional rectangular chahar bagh, the garden is divided by marble walkways which intersect in the centre to form a marble pool. The four cultivated quadrants have interlocking dividers made of slender red sandstone sections laid out is repetitive geometric patterns. The double storied buildings are a succession of open pillared verandahs and small-enclosed rooms (hujra). The upper story has a continuous balcony supported on stone brackets and protected by a red sandstone jali parapet. These buildings, considered to have been the zenana, or residences of the imperial women, have undergone several alterations over time.

The Khass Mahal consists of the central Aramghar (sleeping chambers) of the emperor. It is flanked on either side by identical buildings with curved Bengal roofs; both are also enclosed by walls, designating them as highly private. The southern building was the personal pavilion of Shah Jahan’s daughter Jahanara, while the Bangla-i-Darshan (imperial viewing pavilion) on the north was used by the emperor: his subjects would gather below the fort in order to view him in the pavilion above.

South of the Anguri Bagh is the Akbari Mahal, built by its namesake, and of which very little survives. The better-preserved Jahangiri Mahal is located to its south. Built by Akbar in 1570, the Jahangiri is the only one of Akbar's palace constructions to survive completely intact. One theory holds that the building was so titled after Akbar’s heir, and there is some conjecture that Jahangir used the palace as a residence. However, Jahangir adopted his title only after his accession to the throne. The very private elevation of the building, which lacks openings in the front, and the internal spatial arrangement support the building's use as a zenana, or residence for the imperial women.

The Jahangiri Mahal is faced in red sandstone. Its western elevation contains a central entrance archway set in a deep iwan, flanked by shallow blind arches. Atop this story is a continuous open gallery. Rounded bastions, each with its own domed chattri, are set on either side of the building. The entrance archway leads to a square domed chamber, and then proceeds through an offset private entrance to the central courtyard, around which the spaces of the palace are organized in consecutive bands. The building has a trabeated system of construction with corbelled arches supported on rectangular columns forming colonnaded galleries around the central courtyard. Intricate carvings, which combine Islamic geometric patterns and Hindu motifs such as circular medallions, lotus flowers, and birds, decorate the building.

Some decorative inlay work is present in the buildings from Akbar’s time, particularly in the gate structures. However, it is the Shahjahani architecture within the complex that displays a profusion of pietra dura inlay work set into the white marble structures. This articulation is very similar to that found in the Taj Mahal, and it is possible that the same craftsmen were employed in both projects.

The original aesthetic of the fortress as defined by Akbar was Indo-Islamic, influenced by the architectures of Gujarat and Bengal, provinces at the extreme ends of the Mughal empire. The result was a truly Mughal architecture, a hybrid of Islamic geometric decoration and Hindu motifs over predominantly (Hindu) trabeated structures with small domes present in the chattris.


Sources:

Koch, Ebba. 2006. The Complete Taj Mahal. London: Thames and Hudson, 66-72.

Nath, R. 1997. Agra and its Monuments. Agra: Historical Research Documentation Programme, 35-72.

Koch, Ebba. 1991. Mughal Architecture: An Outline of its History and Development (1526-1858). Munich: Prestel, 53-56.

Peck, Lucy. 2008. Agra: The Architectural Heritage. New Delhi: Lotus Collection, 49-52.

Tillotson, G.H.R. 1990. Architectural Guides for Travelers: Mughal India. San Francisco: Chronicle Books, 71-83.

"Agra Red Fort". World Monuments Fund Panographies. http://www.world-heritage-tour.org/asia/in/agraRedFort/map.html. [Accessed February 2, 2006]

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wow :cheers:

Agra Fort Complex

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Agra Fort Complex: Diwan-i-Am (Hall of Public Audience) - was used to speak to the people and listen to petitioners and once housed the Peacock Throne

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Agra Fort Complex: Musamman Burj

Musamman Burj was built by Shah Jahan for his beloved wife Mumtaz Mahal. It is said that at first a small marble palace built by Akbar was situated at this site, which was later demolished by Jehangir to erect new buildings. Shah Jahan in his turn chose this site to erect the multi-storied marble tower inlaid with precious stones for Mumtaz Mahal. It was built between 1631-40 and offers exotic views of the famous Taj Mahal.

The Musamman Burj is made of delicate marble lattices with ornamental niches so that the ladies of the court could gaze out unseen. The decoration of the walls is pietra dura. The chamber has a marble dome on top and is surrounded by a verandah with a beautiful carved fountain in the center.

The tower looks out over the River Yamuna and is traditionally considered to have one of the most poignant views of the Taj Mahal. It is here that Shah Jahan along with his favorite daughter Jahanara Begum had spent his last few years as a captive of his son Aurangzeb. He lay here on his death bed while gazing at the Taj Mahal in Agra.

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Jama Masjid, Ahmedabad

Constructed in the year 1423 A.D, the Ahmedabad Jama Masjid was established by Sultan Ahmed Shah, the founder of the Ahmedabad city.

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Tomb of Shah Nawaz Khan, Burhanpur, Madhya Pradesh (1619 AD)

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Taj-ul-Masajid, Bhopal, Madhya Pradesh (Started in 1868, completed 1980s (?) )

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Ibrahim Roza, Bijapur, Karnataka

This is the tomb complex of Ibrahim Adil Shah II (ruled 1580-1627) of the Bijapur Sultanate.

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^ Was it plain like this or covered in tiles/mosaics when built?

It was probably covered with white plaster. You can see the remnants of it.

invaders brought order to the land....imagine india without these buildings and probably one of the reasons why indians love their colonial past and heritage.

It was probably covered with white plaster. You can see the remnants of it.

did maratha built any building?or they left all the hard work to invaders?:lol:

They did...That would be a different thread though

So how many people are buried in this tomb?

Atala Mosque

The Atala Masjid stands on the site of a Hindu temple of Atala Devi. It was built in 1408 by Sultan Ibrahim (1401-1440), Sharqi Sultan of Jaunpur on foundations laid during the reign of Tughluqid Sultan Firuz Shah III (1351-1388). A large number of its pillars, brackets, lintels and flat ceilings were extracted from Hindu monuments.

The mosque complex consists of a long rectangular prayer hall that opens onto a large square courtyard to the west. The courtyard is enveloped by a two-story veranda on the exterior that are used by merchants and visitors. It is entered from three domed gates facing north, east and west.

Inside, the courtyard is enveloped by a three-bay deep double-story colonnade on three sides. The screened upper story was most likely reserved for women.

The mosque occupies the western side of the courtyard; its facade is marked by an imposing central portal -- close to twenty-three meters tall -- flanked by secondary portals. Its plan is centered around a tall domed sanctuary behind the central portal, with two long three-bay deep galleries to the north and south.

The dome of the main sanctuary is carried on squinches. Although it is raised on an octagonal drum, it is still not visible from the courtyard due to the imposing height of the entry iwan, a distinctive element of Jaunpuri architecture. Inside the sanctuary is stone mihrab niche with a ribbed semi-dome, flanked by the stone minbar. The decoration consists mainly of carved floral patterns. The gallery wings have two-floors and are centered around domed rooms with a mihrab and courtyard entrance. Their flat ceilings are supported on twin columns and beams resting on brackets. The three domed rooms of the prayer hall project beyond the qibla wall, with tapering turrets bracing their corners in the manner of Delhi's Tughluqid architecture.

The entire construction of the mosque is in gray sandstone and granite.

Sources:

Michell, George (ed). Architecture of the Islamic World: Its History and Social Meaning. London: Thames and Hudson, 272.

Nath, R. 1978. History of Sultanate Architecture. New Delhi, Abhinav Publications, 98-100.

Williams, John A. and Caroline. 1980. Architecture of Muslim India. Set 4: The Sultanate of Jaunpur about 1360-1480. Santa Barbara, California: Visual Education, Inc.

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Atala Mosque

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Lal Darwaza Masjid, Jaunpur

History

The Lal Darwaza Masjid was built with the palace of Bibi Raji, who was the Queen of Sultan Mahmood Sharqi, a ruler of the Sharqi Dynasty. The Lal Darwaza Masjid, Jaunpur was formed to serve as a private mosque of the Queen.

Bibi Raji established a religious school in the area surrounding the Lal Darwaza in Jaunpur for all the local Muslim residents. The school (or Madrasa) was named Jamia Hussainia and it exists till date.

Description

Lal Darwaza Masjid, Jaunpur, got its name from the fact that the gateway at the entrance of the mosque was painted red from the very beginning and still remains so.

Unlike the Atala Masjid, Jaunpur, the Jaunpur Lal Darwaza Masjid was a much smaller representation. However, the latter resembled the former on many counts.

The elevation as well as the talisman on the ornamental arches of Lal Darwaza Masjid, Jaunpur still mesmerizes the innumerable tourists who come from all over the world to visit the holy shrine. The special prayers that are held on Friday of every week are known to provide ultimate peace of mind.

Source: Wikipedia

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Lal Darwaza Masjid, Jaunpur

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Gateway to Jaunpur Fort

Jaunpur fort was established in 1360 by Firoz Shah Tughlaq, Sultan of Delhi. This photograph of the gateway to the fort, which was added in the 16th century, was taken in January 1984. The fort is said to be on the site of a Hindu temple built by the Chauhan king of Kannauj (ancient Kanyakubja), Vijaya (or Jaya) Chandra who was killed in battle against the army of Muhammad of Ghor in 1193).

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Jaunpur Fort Mosque

The mosque in the fort at Jaunpur in eastern Uttar Pradesh was built by Ibrahim Naib Barbak in 1376. The photograph was taken in January 1984.

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Qur'anic Inscription at Jaunpur Fort

This Qur'anic inscription in the ta'liq form of Arabic script on a pillar in the mosque in Jaunpur Fort was photographed in January 1984. The pillar was probably erected in the late 14th century. The inscription begins "bism allāh al-rahmān al-rahīm" 'in the name of God the compassionate, the merciful' , which is the phrase that begins all but one of the surahs of the Qur'an.

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Hammam in Jaunpur Fort

The hammam in Jaunpur Fort, built by Ibrahim Shah (reigned 1402-1436), has not been in use for a very long time- except as a playground for boys, but still is in relatively good condition. The photograph was taken in January 1984.

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Jama Masjid Janupur

This photograph of the gate of the Jama Masjid in Jaunpur was taken in January 1984. The Jama Masjid was built in 1470 by Hussain Shah (reigned 1458-1479), the last Sharqi sultan of Jaunpur.

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Jama Masjid Janupur

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Jama Masjid Janupur

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Qutb Shahi Tombs

The famous tombs of the seven Qutub Shahi rulers in the Ibrahim Bagh are located close to the famous Golkonda Fort.

The galleries of the smaller tombs are of a single storey while the larger ones are two storied. In the centre of each tomb is a sarcophagus which overlies the actual burial vault in a crypt below. The domes were originally overlaid with blue and green tiles, of which only a few pieces now remain.

Design

The tombs are domed structures built on a square base surrounded by pointed arches. The mausoleums of the Sultans of Golkonda, the founding rulers of Hyderabad are truly magnificent monuments that have stood the test of time and braved the elements.

Location

They lie about a kilometre north of the outer perimeter wall of Golkonda Fort's Banjara Darwaza amidst the Ibrahim Bagh.

The tombs

The tombs form a large cluster and stand on a raised platform. They display a distinctive style, a mixture of Persian, Pathan and Hindu forms. The tombs are graceful structures with intricately carved stonework and are surrounded by landscaped gardens.

The tombs were once furnished with carpets, chandeliers and velvet canopies on silver poles. Qurans were kept on supports and readers recited verses from the holy book at regular intervals. Golden spires were fitted over the tombs of the Sultans to distinguish their tombs from those of other members of the royal family.

During the Qutub Shahi period, these tombs were held in great veneration. But after their reign, the tombs were neglected, till Sir Salar Jung III ordered their restoration in the early 19th century. A pretty garden was laid out, and a compound wall was built. Once again, the tomb-garden of the Qutub Shahi family became a place of serene beauty. All, except the last, of the Qutub Shahi Sultans lie buried here.

Sultan Quli Qutub ul Mulk's tomb, the style of which set the example for the tombs of his descendants, is situated on an elevated terrace measuring 30 m each way. The tomb chamber proper is octagonal, with each side measuring around 10 m. The whole structure is crowned by a circular dome. There are three graves in this tomb chamber and 21 on the terrace outside, all uninscribed, except for the main tomb. The inscription on Sultan Quli's tomb is in three bands, in the Naskh and Tauq scripts. The inscription refers to Sultan Quli as Bade Malik (Great Master) - the endearing term by which all people of the Deccan used to refer to him. The tomb was built in 1543 A.D. by the Sultan, during his lifetime itself, as was the prevalent custom.

Near the tomb of Sultan Quli is that of his son, Jamsheed, the second in the line of Qutub Shahi Sultans. Built in 1550 A.D., this is the only Qutub Shahi tomb which has not been fashioned from shining black basalt. Its appearance too, is quite unlike the other tombs in the garden - it rises gracefully in two stories, unlike the squat tombs of the other kings. Jamsheed Quli Qutub Shah's is also only tomb of a Qutub Shahi ruler without any inscriptions; of course, Jamsheed's son, Subhan's tomb too does not have any inscriptions. But Subhan Quli Qutub Shah ruled for too short a while to really matter. Subhan's tomb stands mid-way between the tombs of his father and grandfather. He was popularly called Chhote Malik (Small Master).

Sultan Ibrahim Quli Qutub Shah's tomb, built in 1580, after his death, is slightly larger than Sultan Quli's tomb. Traces of the enamelled tiles, which once adorned this mausoleum, can still be seen on the southern wall. The tomb has two graves in the main chamber and 16 graves on the terrace, some of them probably those of his six sons and three daughters. There are inscriptions in the Thulth script on all faces of the sarcophagus. It is interesting to note that the three famous calligraphists - Isphalan, Ismail and Taqiuddin Muhammad Salih - who left a store of Naskh, Tulth and Nastaliq inscriptions on the many Qutub Shahi edifices in the city, were all contemporaries of Ibrahim Shah.

Sultan Muhammed Quli Qutub Shah's mausoleum is, by far, the grandest of the Qutub Shahi tombs. Built in 1602 A.D., the tomb is situated on a terrace of 65m square and 4m high. A flight of steps leads to the mausoleum proper, which is 22 m square on the outside and 11 m square on the inside. There are entrances on the southern and eastern sides. The tomb itself is situated in a vault below the terrace. Inscriptions in Persian and the Naskh scripts decorate the tomb.

Another grand mausoleum is that of the sixth Sultan, Muhammed Qutub Shah. The facade of this tomb was once decorated with enamelled tiles, only traces of which are now evident. There are six graves altogether in this tomb and inscriptions in Tulth and Naskh. The mausoleum was built in 1626. Sultan Abdullah Qutub Shah's tomb is the last of the royal tombs, as Abul Hasan Qutub Shah (Tana Shah), the last Qutub Shahi Sultan, was a prisoner in the fortress of Daulatabad, near Aurangabad, when he died. While the tombs of those who ruled dominate the area, interspersed are many other monuments too, most of them tombs of other members of the Royal family.

The tomb of Fatima Sultan, with its bulbous dome, is near the entrance to the tomb-garden. Fatima was the sister of Muhammed Qutub Shah. Her tomb houses several graves, two of them with inscriptions. Immediately to the south of Muhammed Quli's tomb are three uninscribed tombs. There are the mausoleums of Kulthoom, Muhammed Qutub Shahi’s granddaughter born of the son of the Sultan's favourite wife Khurshid Bibi, her (Kulthoom's) husband and daughter. Kulthoom's Tomb is on the west of this cluster.

The twin-tombs of the two favourite hakims (physicians) of Sultan Abdullah-Nizamuddin Ahmed Gilani and Abdul Jabbar Gilani - were built in 1651. They are among the few Qutub Shahi tombs that are not of royalty. Another pair of tombs are those of Premamati and Taramati who were one of the favourite courtesans of Sultan Abdullah Shah were laid to rest beside the tomb of their patron. One other tomb which is not that of a Qutub Shahi family member is the tomb of Neknam Khan. Neknam Khan, who served in Abdullah's army, was the commander-in-chief of the Carnatic. His tomb is situated on a platform outside the mausoleum of Ibrahim Qutub Shah. It was built in 1672, two years after the death of Nekam Khan.

The mausoleum which Abdul Hasan, the last Qutub Shahi Sultan, began building for himself, actually houses the grave of Mir Ahmed, the son of Sultan Abdullah's son-in-law and the sister of Abbas II Safair, the Shah of Persia. The tomb of Fadma Khanum, one of Sultan Abdullah's daughters, stands near the mausoleum of her husband, Mir Ahmed. Hers is the only Qutub Shahi tomb not surmounted by a dome.

To the west of the tombs lies the dargah of Hussain Shah Wali, the revered Sufi Saint. He is most affectionately remembered by people as the builder of Hussain Sagar in 1562. Among other monuments in the garden, that are not tombs, the most important are the Mortuary Bath and the Masjid of Hayat Bakshi Begum.

The Mortuary Bath, which stands opposite the tomb of Muhammad Quli, was built by Sultan Quli to facilitate the ritual washing of the bodies of the dead kings and others of the Royal Family before they were carried to their final resting place. The practice followed was to bring the body out of the fort, through the Banjara Gate, to this bath, before carrying it away for burial with the ritualistic pomp that was required to mark the occasion. A large number of people, fond subjects, friends and relatives attended. The bath itself is one of the finest existing specimens of ancient Persian or Turkish baths.

The Qutub Shahis built a number of masjids all over Golkonda and Hyderabad, and almost every tomb has a masjid adjacent. The biggest and the grandest such masjid is by the mausoleum of Hayat Bakshi Begum. Popularly known as the great masjid of the Golkonda tombs, it was built in 1666 A.D. Fifteen cupolas decorate the roof and the prayer-hall is flanked by two lofty minarets. The impression, as a whole, is one of majesty and splendour. The inscriptions in the masjid are master-pieces of calligraphic art.

Hayat Bakshi Begum was the daughter of Muhammed Quli Qutub Shah, the fifth Sultan, the wife of Sultan Muhammed Qutub Shah, the sixth Sultan and the mother of Abdullah Qutub Shah, the seventh Sultan. She was affectionately known as 'Ma Saheba' (Revered Mother). The tomb-garden of the Sultans of Golkonda was known as Lagar-e-Faiz Athar (a place for bountiful entertainment) in the days of the Qutub Shahi rulers, for some item or song or dance or even an occasional play was staged here every evening, free of cost, to entertain the poor.

Source: Wikipedia

Tomb of Jamsheed Quli Qutb Shah
Ruler II of Qutb Shahi Dynasty

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Tomb of Muhammad Quli Qutb Shah
Ruler V of Qutb Shahi Dynasty and Founder of Hyderabad City

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Tomb of Muhammad Quli Qutb Shah
Ruler V of Qutb Shahi Dynasty and Founder of Hyderabad City

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Tomb of Muhammad Quli Qutb Shah
Ruler V of Qutb Shahi Dynasty and Founder of Hyderabad City

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Tomb of Muhammad Quli Qutb Shah
Ruler V of Qutb Shahi Dynasty and Founder of Hyderabad City

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Tomb of Muhammad Qutb Shah
Ruler VI of Qutb Shahi Dynasty

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Tomb of Subhan Quli Qutb Shah
Ruler III of Qutb Shahi Dynasty

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Tomb of Abdullah Qutb Shah
Ruler VII of Qutb Shahi Dynasty

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Tombs of Qutb Shahi Hakeems (Royal Physicians)

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Tombs of Qutb Shahi Hakeems (Royal Physicians)

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Tombs of Qutb Shahi Hakeems (Royal Physicians)

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Tomb of Ibrahim Quli Qutb Shah
Ruler IV of Qutb Shahi Dynasty

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Tomb of Mirza Nizamuddin Ahmed - incomplete Tomb
Eldest Son-in-law of Sultan Abdullah Qutb Shah

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Tomb of Sultan Quli Qutb ul Mulk on right-hand side
Ruler I of Qutb Shahi Dynasty
Tomb of Subhan Quli Qutb Shah on left-hand side
Ruler III of Qutb Shahi Dynasty

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Mosque of Aurangzeb
Aurangzeb, The Mughal Emperor is believed to have offered prayers at this small mosque, during his siege of Golconda in 1687 A.D.

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Mosque adjacent to Tomb of Hayath Bakshi Begum

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Mosque adjacent to Tomb of Hayath Bakshi Begum

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Well (Bauli) of Qutb Shahi Period, still in use with water pump connection.

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Qutub Shahi complex

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Qutub Shahi Complex

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Charminar

Charminar (Urdu: چار مینار) built in 1591 AD, is a landmark monument located in Hyderabad, India. The two words Char Minar of Urdu language are combined to which it is known as Charminar (English: Four Towers). These are four ornate minarets attached and supported by four grand arches,it has become the global icon of Hyderabad and is listed among the most recognized structures of India.The Charminar is on the east bank of Musi river.To the northeast lies the Laad Bazaar and in the west end lies the granite-made richly ornamented Mecca Masjid.

The structure is made of granite, limestone, mortar and pulverised marble. Initially the monument with its four arches was so proportionately planned that when the fort was opened one could catch a glimpse of the bustling Hyderabad city as these Charminar arches were facing the most active royal ancestral streets. There is also a legend of an underground tunnel connecting the Golkonda to Charminar, possibly intended as an escape route for the Qutb Shahi rulers in case of a siege, though the location of the tunnel is unknown.

The Charminar is a square edifice with each side 20 meters (approximately 66 feet) long, with four grand arches each facing a cardinal point that open into four streets. At each corner stands an exquisitely shaped minaret, 56 meters (approximately 184 feet) high with a double balcony. Each minaret is crowned by a bulbous dome with dainty petal like designs at the base.

A beautiful mosque is located at the western end of the open roof and the remaining part of the roof served as a court during the Qutb Shahi times.

There are 149 winding steps to reach the upper floor. Once atop, the solitude and serenity of the beautiful interior is refreshing. The space in the upper floor between the minarets was meant for Friday prayers. There are forty-five prayer spaces.

Source: Wikipedia

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Charminar

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Good thread. Thanks Marathaman

Kudos to you, Marathaman!

This thread is one of The Web's best introductions on this totally unique and rich architectural form: Indo-Islamic architecture.
:applause:

It looks so cool !!!

invaders brought order to the land....imagine india without these buildings and probably one of the reasons why indians love their colonial past and heritage.

Do not like to derail this thread, but What order you are talking about. Just looting, killing people ,breaking of temples and looting its wealth.
I have every reason to believe that some of the buildings(during Delhi Sultenet) originally belonged to Hindu kings and the invaders just modified them in short period with indian labours offcourse to look islamic and add scriptures on them. But again this will derail this thread further

Lotus Mahal - Hampi

Lotus Mahal is a two storied very symmetric structure exhibiting a fine example of Indo-Islamic architecture. The base of the structure depicts a Hindu foundation of stone just like in the temples, typical of Vijayanagara Architecture while the upper superstructure is Islamic in architecture with pyramidal towers instead of regular dome shapes, giving it a Lotus-like look, originating in the name. Also, this is one of the very few buildings that have the plaster intact though it is defaced at several places due to wear and tear, especially; the dampness on the walls is very visible. The exemplary carvings on the pillar arches including those of birds and delicate art work can be very mesmerizing, especially with the Makara Torana on top of these arches that can still be seen on some of them.

It is also believed that the Mahal or Palace was air-cooled and maintained its temperature during summer. The proof of this can be seen in the pipeline work above and between the arches.

The entire monument is surrounded by a fortifying wall which is rectangular in plan. The four corners of the fortifications have watch towers that would have been used to keep an eye on the intruders into the Womens’ chambers. While it was a very popular practice to have Eunuchs hold guards at Queens’ Palaces in the North India, especially during Moghul rule, the existence of such a practice has not come to light in the Vijayanagara kingdom and era.

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Lotus Mahal - Hampi

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Kabuli Bagh Mosque - Panipat

Kabuli Shah Mosque is situated about 2 kms away from Panipat,Acess is through broken road. Babur built this mosque. Named after his wife Kabuli Begum, it was constructed by the king to commemorate his victory over Ibrahim Lodhi. Six years later, when Humayun defeated Salim Shah, he got a platform called Chabutara Fateh Mubarak made around the mosque. The mosque is flanked by chambers on two sides and an inscription in Persian runs along the parapet. The main prayer hall, square on plan has annexes on sides and its high façade divided in panels is plastered with lime. Each annexe has nine bays, which are crowned with hemispherical domes sitting on low drums. Humayun, after defeating Salim Shah, added a masonry platform known as 'Chabutra-I-Fateh Mubarak'. It bears an inscription dating back to 1527 AD.

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Great thread! don't let it die.

Alai Darwaza
Town: Delhi
Region: India
Dynasty: Khalji

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Qutab Mosque
Town: Delhi
Region: India
Dynasty: Mu'izzi

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Qutab Mosque
Town: Delhi
Region: India
Dynasty: Mu'izzi

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Humayun's Tomb
Town: Delhi
Region: India
Dynasty: Mughal

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Humayun's Tomb
Town: Delhi
Region: India
Dynasty: Mughal

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Qila I Kuhna Mausoleum
Town: Delhi
Region: India

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Agra Fort
Town: Agra
Region: India
Dynasty: Mughal

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Agra Fort
Town: Agra
Region: India
Dynasty: Mughal

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Agra Fort
Town: Agra
Region: India
Dynasty: Mughal

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Agra Fort
Town: Agra
Region: India
Dynasty: Mughal

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Agra Fort
Town: Agra
Region: India
Dynasty: Mughal

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TAJ MAHAL
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Tomb of Itimud ad-Daula
Town: Agra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Akbar's Tomb
Town: Sikandra
Region: India
Dynasty: Mughal

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Masjid Jami
Town: Fatepur Sikri
Region: India
Dynasty: Mughal

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Masjid Jami
Town: Fatepur Sikri
Region: India
Dynasty: Mughal

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Fatepur Sikri complex
Town: Fatepur Sikri
Region: India
Dynasty: Mughal

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Fatepur Sikri complex
Town: Fatepur Sikri
Region: India
Dynasty: Mughal

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Fatepur Sikri complex
Town: Fatepur Sikri
Region: India
Dynasty: Mughal

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Fatepur Sikri complex
Town: Fatepur Sikri
Region: India
Dynasty: Mughal

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wow. These patterns are fantastic :cheers: