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Classical Lahore - Pre & Post Independence (1947)

54K views 205 replies 29 participants last post by  OmI92 
#1 · (Edited)
With unlimited collection of classical Lahore pics, i think it should have a separate thread. Both pre & post independence pics will be posted here.

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History of Lahore:

Origin:

A legend based on oral traditions holds that Lahore, known in ancient times as Shehwar Elahi ka thikana ("Den of Shehwar" in Sanskrit), was founded by Prince Lava or Loh, the son of Rama, the Hindu deity, while Kasur was founded by his twin brother Prince Kusha.

To this day, Lahore Fort has a vacant temple dedicated to Lava (also pronounced Loh, hence Loh-awar or "The Fort of Loh").

Ptolemy, the celebrated 2nd-century Egyptian astronomer and geographer, mentions in his Geographia a city called Labokla situated on the route between the Indus River and Palibothra, or Pataliputra (Patna) mostly, in a tract of country called Kasperia (Kashmir). It was described as extending along the rivers Bidastes or Vitasta (Jhelum), Sandabal or Chandra Bhaga (Chenab), and Adris or Iravati (Ravi). This city may have been ancient Lahore.

The oldest authentic surviving document about Lahore was written anonymously in 982. It is called Hudud-i-Alam (The Regions of the World). In 1927 it was translated into English by Vladimir Fedorovich Minorsky and published in Lahore. In this document, Lahore is mentioned as a shehr or town inhabited by infidels "impressive temples, large markets and huge orchards." It refers to "two major markets around which dwellings exist", and it also mentions "the mud walls that enclose these two dwellings to make it one." The original document is currently held in the British Museum. Lahore was called by different names throughout history. To date there is no conclusive evidence as to when it was founded. Some historians trace the history of the city as far back as 4000 years ago. However, historically, it has been proved that Lahore is at least 2,000 years old. Hieun-tsang, the famous Chinese pilgrim has given a vivid description of Lahore which he visited in the early parts of the 7th century. Lying on the main trade and invasion routes to South Asia, Lahore has been ruled and plundered by a number of dynasties and hordes.

Ghaznavid Empire to Delhi Sultanate:

Lahore appears as the capital of the Punjab for the first time under Anandapala – the Hindu Shahi king who is referred to as the ruler of (hakim i lahur) –after leaving the earlier capital of Waihind. Few references to Lahore remain from before its capture by Sultan Mahmud of Ghaznavi in the 11th century. The sultan took Lahore after a long siege and battle in which the city was torched and depopulated. In 1021, Sultan Mahmud appointed Malik Ayaz to the throne and made Lahore the capital of the Ghaznavid Empire. As the first Muslim governor of Lahore, Ayaz rebuilt and repopulated the city. He added many important features, such as city gates and a masonry fort, built in 1037–1040 on the ruins of the previous one, which had been demolished in the fighting (as recorded by Munshi Sujan Rae Bhandari, author of the Khulasatut Tawarikh in 1695–96). The present Lahore Fort stands on the same location. Under Ayaz's rule, the city became a cultural and academic centre, renowned for poetry. The tomb of Malik Ayaz can still be seen in the Rang Mahal commercial area of town.

After the fall of the Ghaznavid Empire, Lahore was ruled by various Turkic dynasties based in Delhi, known as the Delhi Sultanate, including the Khiljis, Tughlaqs, Mamluk, Sayyid and Lodhis.[28] During the reign of Qutb-ud-din Aibak, Lahore was known as the 'Ghazni of India'. Scholars and poets from as far away as Kashghar, Bukhara, Samarkand, Iraq, Khorasan and Herat, gathered in Lahore and made it a city of learning. Under Aibak, Lahore had more poets of Persia than any other Islamic city.

In the 7th Century, the Loharana king, Chahir Ray, was betrayed by his confidant Kualnger, who turned traitor for a large fortune in gold and gems. Due to this, the Lohana community split, and a new leader emerged who again unified the Lohanas. Rana Jashraj, who is revered as Veer Dada Jashraj, was born in the city of Lohar (today's Lahore in Pakistan), which was the capital of Lohargadh. His domain extended from Lahore to Multan (also in Pakistan today). As the folklore goes, Mongol invader Changez Khan, attacked Multan and was killed by Dada Jashraj, Rana of Lohargadh.

This finds mention in Mongol folklore, which say, "King of Mongols was killed by Mirana, the tiger of Multan fort". His descendants who proudly carry the surname of 'Mirana' preserve the memory of this great warrior king. Dada Jashraj was also treacherously killed when only 28 – a life so short but full of heroic deeds.

After the death of Dada Jashraj, the decline of Lohana kingdom began and their reign at Lohargadh ended. King Dahir ruled for a while from Narayankot (today's Hyderabad, Sindh).

After his demise in a war against Muslims, Narayankot and Sindh fell to Muslims. It was around this time that some Lohanas converted to Islam. Many migrated to far-off southern regions like Kutchchh, Saurashtra and Gujarat and gradually became a trader community like Agarwals and Baranwals.

Mughal Era:

In the early 16th century, Babur, a Timurid descendant of Timur and Genghis Khan from Fergana Valley (modern day Uzbekistan), swept across the Khyber Pass and founded the Mughal Empire, covering modern day Afghanistan, Pakistan, and India. The Mughals were descended from Central Asian Turks (with a significant Mongol admixture). Lahore reached the zenith of its glory during the Mughal rule from 1524 to 1752. Lahore reached the peak of its architectural glory during the rule of the Mughals, many of whose buildings and gardens have survived the ravages of time. During this time, the massive Lahore Fort was built. A few buildings within the fort were added by Akbar's son, the Mughal emperor Jahangir, who is buried in the city. Jahangir's son, Shahjahan was born in Lahore. He, like his father, extended the Lahore Fort and built many other structures in the city, including the Shalimar Gardens. The last of the great Mughals, Aurangzeb, who ruled from 1658 to 1707, built the city's most famous monuments, the Badshahi Masjid and the Alamgiri Gate next to the Lahore Fort.

Post-Mughal Era:

During the 18th century, as Mughal power dwindled, Punjab, including Lahore, was often invaded, and government authority was lacking. In 1739, Nader Shah, the Turkic emperor of Afsharid dynasty in Persia, invaded north western India, defeated the Mughal Emperor Mohammed Shah at the huge Battle of Karnal, and occupied most of Balochistan and the Indus plain including Lahore. In 1747, the Durrani Empire was established by Ahmad Shah Abdali in Afghanistan, during this period, Punjab saw frequent invasions by Ahmad Shah Abdali, The great Punjabi poet Baba Waris Shah said of the situation, "khada peeta lahy da, baqi Ahmad Shahy da"("we have nothing with us except what we eat and wear, all other things are for Ahmad Shah").

In 1758, the Maratha Empire's general Raghunathrao conquered Lahore, Attock and Peshawar, and drove out Timur Shah Durrani, the son and viceroy of Ahmad Shah Abdali. Lahore, Multan, Peshawar, Kashmir and other subahs on the south and eastern side of Attock were under the Maratha rule for the most part. In Punjab and Kashmir, the Marathas were now major players. In 1761, following the victory at the Third battle of Panipat between the Durrani and the Maratha Empire, Ahmad Shah Abdali captured remnants of the Maratha Empire in Punjab and Kashmir regions and consolidated control over them.

Sikh Region:

During the late 18th century, frequent invasions by the Durrani Empire and the Maratha Empire due to the decline of the Mughal Empire, led to a lack of governance in the Punjab region. The Sikh Misls were in close combate with the Durrani Empire, but began to gain territory and eventually the Bhangi Misl captured Lahore. When Zaman Shah invaded Punjab again in 1799 Maharaja Ranjit Singh was able to make gains in the chaos. He defeated Zaman in a battle between Lahore and Amritsar. The citizens of Lahore, encouraged by Sada Kaur, offered him the city and he was able to take control of it in a series of battles with the Bhangi Misl and their allies. Lahore served as the capital city of the Sikh Empire in accordance with Lahore being the capital of Punjab. While much of Lahore's Mughal era fabric lay in ruins by the end of 18th century a close struggle to gain control, rebuilding efforts under the Sikh Empire were shaped by and indebted to Mughal practice.

Maharaja Ranjit Singh moved into the Mughal palace in Lahore's citadel. By 1812 he had mostly refurbished the city's defenses by adding a second circuit of outer walls that followed the outline of Akbar's original walls and were separated from them by a moat. The Maharaja also partially restored Shah Jahan's decaying gardens at Shalimar, and British maps of the area surrounding Lahore dating from the mid-19th century show that walled private gardens – many of them bearing the names of prominent Sikh nobles – continued in the Mughal pattern under Sikh rule. The Sikh court continued to endow religious architecture in the city, including a number of Sikh gurdwaras, Hindu temples and mosques. The Sikhs and Hindus both belonging to the indic religions, had good relations. During the relatively short periode of the Sikh Empire, the structures and architecture of Lahore were rebuiled which were further developed during the British Raj.

British Raj:

Maharajah Ranjit Singh made Lahore his capital and was able to expand the kingdom to the Khyber Pass and also included Jammu and Kashmir, while keeping the British from expanding across the River Sutlej for more than 40 years. After his death in 1839 the internecine fighting between the Sikhs and several rapid forfeitures of territory by his sons, along with the intrigues of the Dogras and two Anglo-Sikh wars, eventually led to British control of the Lahore Darbar ten years later. For the British, Punjab was a frontier province, because Lahore had boundaries with Afghanistan and Persia. Therefore, the Punjabis, unlike the Bengalis and the Sindhis, were not allowed to use their mother tongue as an official language. The British first introduced Urdu as an official language in Punjab, including Lahore, allegedly due to a fear of Punjabi nationalism. Under British rule (1849–1947), colonial architecture in Lahore combined Mughal, Gothic and Victorian styles. Under British rule, Sir Ganga Ram (referred to as the father of modern Lahore) designed and built the General Post Office, Lahore Museum, Aitchison College, Mayo School of Arts (now the NCA), Ganga Ram Hospital, Lady Mclagan Girls High School, the chemistry department of the Government College University, the Albert Victor wing of Mayo Hospital, Sir Ganga Ram High School (now Lahore College for Women) the Hailey College of Commerce, Ravi Road House for the Disabled, the Ganga Ram Trust Building on Shahrah-e-Quaid-e-Azam, and the Lady Maynard Industrial School. He also constructed Model Town, a suburb that has recently developed into a cultural centre for Lahore's growing socioeconomic elite.

The GPO and YMCA buildings in Lahore commemorated the golden jubilee of Queen Victoria, an event marked by the construction of clock towers and monuments all over British India. Other important British buildings included the High Court, the Government College University, the museums, the National College of Arts, Montgomery Hall, Tollinton Market, the University of the Punjab (Old Campus) and the Provincial Assembly. Even today, Mall Road retains a variety of Gothic and Victorian style buildings built during the British Raj. At one end of The Mall stands the university, one of the most prestigious in Pakistan. The British also launched the city's first horse-racing club in 1924, starting a tradition that continues today at the Lahore Race Club.

Partition of British India:

Lahore played a special role in the independence movements of India. The 1929 Indian National Congress session was held at Lahore. In this Congress, the Declaration of the Independence of India was moved by Jawaharlal Nehru and passed unanimously at midnight on 31 December 1929. On this occasion, the Swaraj flag (with a charkha at its centre) was adopted by the Congress. Lahore's prison was used by the British to detain revolutionary freedom fighters. Noted freedom fighter Jatin Das died in Lahore's prison after fasting for 63 days in protest of British treatment of political prisoners. One of the greatest martyrs in the history of Indian independence, Shaheed Sardar Bhagat Singh, was hanged here. The most important session of the All India Muslim League (later the Pakistan Muslim League), demanding the creation of Pakistan, was held in Lahore in 1940. Muslims under the leadership of Muhammad Ali Jinnah demanded a separate homeland for Muslims of India in a document known as the Pakistan Resolution or the Lahore Resolution. It was during this session under the leadership of Muhammad Ali Jinnah, the leader of the league, that Muslims League publicly proposed the Two-Nation Theory for the first time.
 
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#2 ·


People at stalls in corner market on the street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



View of the exterior of Jubilee Museum & Technical Institute, Prince Albert Memorial Museum & an old military cannon built in 1781 being inspected by visitors.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White







View of the exterior of Jubilee Museum & Technical Institute, Prince Albert Memorial Museum
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White
 
#3 ·


Moslem men & women walking & lying in the street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Herd of bullocks on the street (Outside Shalimar Garden).
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Man carrying ornate box on his head w. others on street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Closeup of plaque on an old military cannon which reads ZAMZAMAH OR BHANGIAN-WALI TOP. MADE AT LAHORE IN 1761 A.D. OR 1174 A. H., in front of the Jubilee Museum & Technical Institute, Prince Albert Memorial Museum.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White
 
#4 ·


Pedestrian traffic on the street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Indian boys playing atop an old military cannon built in 1761 which stands on the grounds of the Jubilee Museum & Technical Institute, Prince Albert Memorial Museum.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Moslems taking water fr. pool of Badshahi Mosque.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



View of the front entrance to the Jubilee Museum & Technical Institute, Prince Albert Memorial Museum
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White
 
#5 ·


Pedestrian traffic on the street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Pedestrian traffic on the street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Moslem woman in purdah walking w. others on street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Moslem mother in purdah, holding her baby as she walks w. others through a market.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Indian soldiers driving two-wheeled carts drawn by mules through the street.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



Shopkeepers posing w. others at their stall in market area of the city.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White
 
#6 ·


wo young boys peering through the wheel of old military cannon built in 1781 in front of the Jubilee Museum & Technical Institute, Prince Albert Memorial Museum.
Location: Lahore, India
Date taken: 1946
Photographer: Margaret Bourke-White



horse-drawn wagon on a busy city street..
Location: Lahore, Punjab, Pakistan
Date taken: September 1946
Photographer: Margaret Bourke-White



Moselms sitting inside of the gate of Vazir Khan Mosque
Location: Lahore, India
Date taken: September 1946
Photographer: Margaret Bourke-White



Moslems washing themselves in the pool in Vazir Khan Mosque.

Location: Lahore, India
Date taken: September 1946
Photographer: Margaret Bourke-White



Moslems gathered at pool in front of the beautiful Vazir Khan Mosque.
Location: Lahore, Punjab, India
Date taken: August 1946
Photographer: Margaret Bourke-White
 
#7 ·


The chief court, an albumen photo, 1880's;



Government House, Lahore; an albumen print by Bourne, c.1860's



"Opening of the Punjaub Exhibition of Arts and Industry at Lahore," from the Illustrated London News, 1864;



"Arrival of the Governor-General of India at the Lahore Railway Station," from the Illustrated London News, 1864;

 
#12 ·




Government College, Lahore.

Photographer: Unknown
Medium: Photographic print
Date: 1880




General view from Jamia Musjid (Badshahi Masjid), Lahore

Photographer: Unknown
Medium: Photographic print
Date: 1895



Group portrait of students and staff of the Government College, Lahore

Photographer: Unknown
Medium: Photographic print
Date: 1870



Work In Progress - Punjab Assembly Hall
 
#15 ·


Charing Cross, renamed, as "Faisal Square" (in Urdu and Punjabi, "Faisal Chowk") on Mall Road,now officially renamed as Shahrah-e-Quaid-e-Azam to honour the founder of the nationLahore is one of the classical examples of urban open spaces laid down during the British Period. It acquired its present form over a century and thus, contains many layers of the nation's history. Despite its historical, architectural and national significance, there is a dearth of available literature pertinent, to it. Documentary search and office of the Chief Architect, Punjab archives provided the relevant material in compiling this research.
1. Historical perspective
Charing Cross is a famous landmark of Lahore, which has witnessed a variety of historical events in the span of more than a century.
In the context of Lahore, for the first time the term was used in a publication by G. R. Elmslie titled "Thirty Five Years in the Punjab". In Lahore, the name Charing Cross, could supposedly be inspired by the historical Charing Cross in London as it was laid and developed during British Rule (1849–1947).
1.1 Alignment of the Mall Road Lahore
The British led to the expansion of Lahore beyond the Walled City to find suitable places for the Imperial army and civilian officers. A new urban network evolved which "comprised roads that wove through or around the existing structures, mosques and tombs, interlinking the centers of power and logistic nodes in the most direct manner available. Every possible effort was made to save the existing trees. Goulding gives a detail resume of the Mall from the time of its evolution in 1851 to its present condition describing that originally there was the one and only Mall, now known as the Lower Mall, extending from the Deputy Commissioner's court to the Multan Road Junction. According to him the Mall running east to west was aligned in 1851 by Lieut-Colonel Robert a Napier, Chief Engineer Public Works Department at a cost of Rs 10,428; who described it as a direct road from Anarkali to Mian Mir. Later, under the personal supervision of Mr. DuCane Smythe, Chief Engineer, THE whole length of the Mall was remodeled on its present lines. Presently, the Mall is popular by two divisions: the track linking Anarkali and fort stations is known as Lower Mall while track linking the Government Secretariat with the Cantonment as Upper Mall (originally called Lawrence Road until 1876). Over the time, the finest public road became an axis of numerous imposing private and public buildings and had all the ingredients of a modern city: restaurants, offices, banks, insurance companies, shopping plazas, hotels, tailoring shops etc.
1.2 Development of the Charing Cross Lahore
Survey Plan of the Charing Cross Ground (1913) indicates that the site of Charing Cross was originally a triangular open space on the Mall and off center the road linking to Ferozepur Road (named as Queens Road and renamed as Sharea Fatima Jinnah). The Queen's statue sat in the center of this triangular space (Figure 1). The open space was not enclosed by any structure except that of Rai Mela Ram's Buildings strategically abutting the Mall and the Egerton Road, renamed as Khalifa Shujauddin Road.
 
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