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Ethiopian churches, mosques, synagogues outside of Ethiopia

25613 Views 42 Replies 19 Participants Last post by  Simfan34
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I thought it might be interesting to post pictures / videos of Ethiopian religious buildings outside the country, historic and contemporary.

So let me start then:

The Debre Siltan / Dayr as-Sultan monastery on the top of the Church of the Holy Sepulcher in Jerusalem.


The chapel of the Four Heavenly Creatures (Arba'ite Ensisat) in the Church of the Holy Sepulcher in Jerusalem.


The Debre Gennet Kidane Mihiret church in outside the old town of Jerusalem. The building was started during the reign of Yohannes IV and was finished under Menilek II:

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Santo Stefano degli Abissini in Vatican City (Rome). The oldest still standing church within the Vatican (dedicated to St. Stephen the Protomartyr) was given to Ethiopian Monks by Pope Sixtus IV in 1479:



The church is served by clergy from the nearby Pontificio collegio etiopico (the pontifical Ethiopian seminary). This house had housed Ethiopian clergy and pilgrims for centuries until it was converted into a theological college in the early 20th century:

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Ethiopian Jewish (Bete Israel) synagogue in Netivot, Israel.

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Within this walled enclosure we can still find parts of the foundation of the former cathedral of Sana'a (Yemen)(called Al-Qalis in Arabic (from Greek Ekklesia, church)). Abraha, the Aksumite governor of Yemen, built it in the early 6th century, in order to spread Christianity and - according to early Muslim sources - to divert the pilgrimage from (pre-islamic) Mecca to Sana'a. Hence it has been seen as a counterpart of the Kaaba. After the Muslim conquest of Sana'a the once magnificient church was razed and parts of it were used to expand the Kaaba and others to build the grand mosque (al-jami'a al-kabir) in Sana'a.


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The Monastery of Mar Mousa al-Habashi (St. Moses the Ethiopian)/ Syria


(repost) Monastery of Saint Moses the Ethiopian in Syria

The Monastery of Mar Mousa al-Habashi (St. Moses the Ethiopian) is an active monastery in the Syrian mountains that dates from the 6th century. It was founded by St. Moses the Ethiopian and is known for its beautiful ancient frescoes and peaceful atmosphere. It is a monastic community of Syriac Catholic rite, situated near the town of Nabk, approximately 80 kilometers north of Damascus. The main church of the monastic compound hosts precious frescoes dating to the 11th and 12th century CE.

Mar Mousa is an active monastery, housing a few resident monks who grow their own food, keep livestock, and sell various products to locals to pay for the upkeep of the monastery. It is currently headed up by Paolo dall'Oglio, an Italian Syriac monk of the Assyrian Catholic Church.

The Monastery of Mar Mousa is designed to be isolated and can only be reached by a steep climb on a winding footpath, which is reached from a winding road that begins at the town of al-Nabek.

Visitors are welcomed by the monks and can overnight at the monastery. There is usually no charge for lodging except that you help with the work of the monastery during your stay.

According to local tradition St. Moses the Abyssinian was the son of a king of Ethiopia. He refused to accept the crown, honors, and marriage, and instead he looked towards the kingdom of God. He traveled to Egypt and then to the Holy Land. Afterward, he lived as a monk in Qara, Syria, and then as a hermit not far from there in the valley of what is today the monastery. There he was martyred by Byzantine soldiers. The story says that his family took his body, but that the thumb of his right hand was separated by a miracle, and was left as a relic, now conserved in the Syrian church of Nabk.

The Monastery of St. Moses existed from the middle of the sixth century, and belonged to the Syrian Antiochian Rite. The present monastery church was built in the Islamic year 450 (1058 AD), according to Arabic inscriptions on the walls, which begin with the words: "In the name of God the Merciful, the Compassionate". The frescoes go back to the 11th and 12th centuries. In the fifteenth century the monastery was partly rebuilt and enlarged, but by the first half of the nineteenth century it was completely abandoned, and slowly fell into ruins. Nevertheless, it remained in the ownership of the Syrian Catholic diocese of Homs, Hama, and Nabk. The inhabitants of Nabk continuously visited the monastery with devotion, and the local parish struggled to maintain it. In 1984, restoration work began through a common initiative of the Syrian State, the local Church, and a group of Arab and European volunteers. The restoration of the monastery building was completed in 1994 thanks to cooperation between the Italian and Syrian States. An Italian and Syrian school for restoration of frescoes has been created at Deir Mar Musa and will complete the work in the context of Syrian European cooperation. The new foundation of the monastic community started in 1991
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Within this walled enclosure we can still find parts of the foundation of the former cathedral of Sana'a (Yemen)(called Al-Qalis in Arabic (from Greek Ekklesia, church)). Abraha, the Aksumite governor of Yemen, built it in the early 6th century, in order to spread Christianity and - according to early Muslim sources - to divert the pilgrimage from (pre-islamic) Mecca to Sana'a. Hence it has been seen as a counterpart of the Kaaba. After the Muslim conquest of Sana'a the once magnificient church was razed and parts of it were used to expand the Kaaba and others to build the grand mosque (al-jami'a al-kabir) in Sana'a.


"Figure with Ethiopian Crown found in Yemen may indicate there was church near Mecca before the time of Prophet Mohammed.."

A figure chiseled in stone that apparently stems from the era of the Prophet has been found in Yemen, and has sparked a number of questions about if there was ever a church in Mecca.
Paul Yule, an archaeologist from the southwestern German city of Heidelberg, has uncovered the 1.70 meters tall relief, in Zafar, some 930 kilometers south of Mecca.
The relief depicts a man with chains of jewellery, curls and spherical eyes.
Yule has dated the image to the time around 530 AD
He concluded that Zafar was the center of an Arab tribal confederation, a realm that was two million square kilometers large and exerted its influence all the way to Mecca
Even more astonishing was his conclusion that kings who invoked the Bible lived in the highland settlement and the “crowned man” depicted on the relief was also a Christian.
Yule analyzed the mysterious, robed figure, who is barefoot, which is typical of Coptic saints and is holding a bundle of twigs, a symbol of peace, in his left hand.
There is also a crossbar on his staff, giving it the appearance of a cross. In addition, he is wearing a crown on his head like the ones that were worn by the Christian rulers of ancient Ethiopia.
All of this suggests that the man with the strange, round face is a descendant of the conquerors from Africa who succeeded in making one of the boldest landing operations in ancient times.
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"Figure with Ethiopian Crown found in Yemen may indicate there was church near Mecca before the time of Prophet Mohammed.."

A figure chiseled in stone that apparently stems from the era of the Prophet has been found in Yemen, and has sparked a number of questions about if there was ever a church in Mecca.
Paul Yule, an archaeologist from the southwestern German city of Heidelberg, has uncovered the 1.70 meters tall relief, in Zafar, some 930 kilometers south of Mecca.
The relief depicts a man with chains of jewellery, curls and spherical eyes.
Yule has dated the image to the time around 530 AD
He concluded that Zafar was the center of an Arab tribal confederation, a realm that was two million square kilometers large and exerted its influence all the way to Mecca
Even more astonishing was his conclusion that kings who invoked the Bible lived in the highland settlement and the “crowned man” depicted on the relief was also a Christian.
Yule analyzed the mysterious, robed figure, who is barefoot, which is typical of Coptic saints and is holding a bundle of twigs, a symbol of peace, in his left hand.
There is also a crossbar on his staff, giving it the appearance of a cross. In addition, he is wearing a crown on his head like the ones that were worn by the Christian rulers of ancient Ethiopia.
All of this suggests that the man with the strange, round face is a descendant of the conquerors from Africa who succeeded in making one of the boldest landing operations in ancient times.
Very interesting, could that be a relief of Abraha? :D
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The Jerusalem Consulate was built during the reign of Empress Zewuditu
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monastry in Bethlehem...


monastry in Old Jerusalem...
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The Sidi Saiyyed Mosque- Prominent Ethiopians in India(સિદૂી સૈયદ ની જાળી), built in 1573(૧૫૭૩)
One of the most famous mosques of Ahmedabad as attested by the marble stone tablet fixed on the wall of the mosque, it was built by Sidi Saeed or Sidi Saiyyed, an Abyssinian in the retinue of Bilal Jhajar Khan, general in the army of the last Sultan Shams-ud-Din Muzaffar Shah III of the Gujarat Sultanate.[1]
Sidi Saiyyed Mosque

The mosque was built in the last year of the existence of Sultanate of Gujarat.[1] The mosque is entirely arcuated and is famous for beautifully carved ten stone latticework windows (jalis) on the side and rear arches. The rear wall is filled with square stone pierced panels in geometrical designs. The two bays flanking the central aisle have reticulated stone slabs carved in designs of intertwined trees and foliage and a palm motif. This intricately carved lattice stone window is the Sidi Saiyyed Jali, the unofficial symbol of city of Ahmedabad and the inspiration for the design of the logo of the Indian Institute of Management Ahmedabad.

The central window arch of the mosque, where one would expect to see another intricate jali, is instead walled with stone.[2] This is possibly because the mosque was not completed according to plan before the Mughals invaded Gujarat.[2]



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Malik Ambar's Tomb-India
Malik Ambar (1549–13 May 1626) was an Ethiopian born in Harar.
he created an independent army that had up to 1500 men. This army resided in the Deccan region and was hired by many local kings.He eventually rose to become a very popular Prime Minister of the Ahmadnagar Sultanate, showing his administrative acumen in various fields. Malik is also regarded as a pioneer in Guerilla warfare in the Deccan region. He is credited with having carried out a systematic revenue settlement of major portions of the Deccan, which formed the basis for many subsequent settlements. He died in 1626. He is a figure of veneration to the Siddis of Gujarat. He humbled the might of the Mughals and Adil Shah of Bijapur and raised the falling status of the Nizam Shah.

Malik Ambar's Tomb-India
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I'm learning a lot from this thread, appreciate the updates!
Jerico Israel


እትጌ መነን ያሰሩት እና በስድስቱ ቀን ጦርነት ጉዳት ደርሶበትና በፈንጂ የተከበበ በመሆኑ በአሁኑ ጊዜ አገልግሎት አይሰጥበትም።በዮርዳኖስ ወንዝ አቅራቢያ የሚገኘው የቅድስት ስላሴ ቤተክርስቲያን (ኢያሪኮ)
A church built by Emperres menen, destoyed in the six day war, The church doesnt give any service at present
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Wolleka Falasha village

How a village left behind by Jews in Ethiopia became a top tourist draw

Wolleka Falasha village, once home to Ethiopian Jews known for their craftsmanship, is now a kitschy visitors’ spot, but the residents proudly preserve its Jewish heritage

By Melanie Lidman April 26, 2016, 2:22 pm 1

Ethiopian Jews
Ark of the Covenant
Beta Israel

GONDAR, Ethiopia — The brightly painted Star of David comes as a surprise on the road from Gondar toward the Simien Mountains, just around a bend as you leave the city in northern Ethiopia. “Wolleka Falasha Jewish Village,” the hand-painted sign proclaims.

Welcome to an abandoned Jewish village, one of Gondar’s top ten recommended tourist attractions. A few hundred Jews lived in this village for generations, until they left in the 1980s and early 90s. Some went by foot to Sudan and were airlifted to Israel during Operation Moses in 1984. Others made their way to Addis Ababa and went to Israel from the capital.

There are no Jews left in the village of Wolleka. But today, the former Jewish village is a kitschy shopping stop for tourists on their way to treks in the Simien Mountains.

Ethiopia’s Jews, called “Falashas” or “strangers,” were typically not allowed to own land or property. This meant many of them turned to professional crafts, including pottery, blacksmithing, embroidery, and cloth and basket weaving.

Wolleka’s reputation as a craft center made it a natural home for a touristy market. But interestingly, the current residents have chosen to celebrate the village’s Jewish roots rather than let them fade into history.

One family keeps the keys to the old synagogue, a round, squat building located a ten-minute walk from the road. The turquoise Stars of David painted on the mud walls outside are starting to fade, but the interior’s intricate paint job is still preserved, a mosaic of natural paints made from red earth, ash, and water [...]
follow next at:
http://www.timesofisrael.com/how-a-...y-jews-in-ethiopia-became-a-top-tourist-draw/

are there any jews in Ethiopia ?
I believe there is a community in Ethiopia that considers itself so, here is a news item about them on BBC from just a day ago:

http://www.bbc.com/news/world-africa-36156975
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Unlock the secrets of Ethiopia's ancient writings

Source: CNN inside Africa
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Religion

It probably does not belong in here, but nevertheless:

Ethiopia is an outlier in the Orthodox Christian world

Quotes:
1. "Religion is very important to me"

2. "Ethiopia has the largest Orthodox Christian population outside Europe, and, by many measures, Orthodox Ethiopians have much higher levels of religious commitment than do Orthodox Christians in the faith’s heartland of Central and Eastern Europe."
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