In Cairo, I once remarked to the Egyptian hosts at a dinner on the awful scars on the face of the young woman serving food to us. I was ostracised for the rest of the meal and – thankfully – never invited again.
Arab societies are dependent on servants. Twenty-five per cent of Lebanese families have a live-in migrant worker, according to Professor Ray Jureidini of the Lebanese American University in Beirut. They are essential not only for the social lives of their employers (housework and caring for children) but for the broader Lebanese economy.
Yet in the Arab Gulf, the treatment of migrant labour – male as well as female – has long been a scandal. Men from the subcontinent often live eight to a room in slums – even in the billionaires' paradise of Kuwait – and are consistently harassed, treated as third-class citizens, and arrested on the meanest of charges.
Saudi Arabia long ago fell into the habit of chopping off the heads of migrant workers who were accused of assault or murder or drug-running, after trials that bore no relation to international justice. In 1993, for example, a Christian Filipino woman accused of killing her employer and his family was dragged into a public square in Dammam and forced to kneel on the ground where her executioner pulled her scarf from her head before decapitating her with a sword.
Then there was 19-year old Sithi Farouq, a Sri Lankan housemaid accused of killing her employer's four-year-old daughter in 1994. She claimed her employer's aunt had accidentally killed the girl. On 13 April, 1995, she was led from her prison cell in the United Arab Emirates to stand in a courtyard in a white abaya gown, crying uncontrollably, before a nine-man firing squad which shot her down. It was her 20th birthday. God's mercy, enshrined in the first words of the Koran, could not be extended to her, it seems, in her hour of need.
Source:
http://www.independent.co.uk/opinio...appalling-racism-out-of-the-news-7718707.html
Arab societies are dependent on servants. Twenty-five per cent of Lebanese families have a live-in migrant worker, according to Professor Ray Jureidini of the Lebanese American University in Beirut. They are essential not only for the social lives of their employers (housework and caring for children) but for the broader Lebanese economy.
Yet in the Arab Gulf, the treatment of migrant labour – male as well as female – has long been a scandal. Men from the subcontinent often live eight to a room in slums – even in the billionaires' paradise of Kuwait – and are consistently harassed, treated as third-class citizens, and arrested on the meanest of charges.
Saudi Arabia long ago fell into the habit of chopping off the heads of migrant workers who were accused of assault or murder or drug-running, after trials that bore no relation to international justice. In 1993, for example, a Christian Filipino woman accused of killing her employer and his family was dragged into a public square in Dammam and forced to kneel on the ground where her executioner pulled her scarf from her head before decapitating her with a sword.
Then there was 19-year old Sithi Farouq, a Sri Lankan housemaid accused of killing her employer's four-year-old daughter in 1994. She claimed her employer's aunt had accidentally killed the girl. On 13 April, 1995, she was led from her prison cell in the United Arab Emirates to stand in a courtyard in a white abaya gown, crying uncontrollably, before a nine-man firing squad which shot her down. It was her 20th birthday. God's mercy, enshrined in the first words of the Koran, could not be extended to her, it seems, in her hour of need.
Source:
http://www.independent.co.uk/opinio...appalling-racism-out-of-the-news-7718707.html